A Quote by Siegbert Tarrasch
I already came upon the world as a extraordinary human being; to my parents' great horror, I was equipped with a clubfoot which, however, did not hamper my rapid progress.
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After you have practiced for a while, you will realize that it is not possible to make rapid, extraordinary progress. Even though you try very hard, the progress you make is always little by little.
There is no faith, however respectable, no interest, however legitimate, which must not accommodate itself to the progress of human knowledge and bend before truth.
The year 1915 was one of meager results, the advantages remaining on the side of the Central Powers, with this understanding, however: The Allies were growing stronger because Great Britain was making rapid progress in marshaling her resources for war.
What an extraordinary episode in the economic progress of man that age was which came to an end in August, 1914!
It takes a government to set up public-private partnerships and develop university programmes. I think this is the best path for India, given the rapid progress the country has already made and given the rapid progress we all hope India will continue to make.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
Even in a jungle, lovely flowers will spring up here and there, such being the fecundity of nature, and however badly our pastors and masters run our society, however much they pull to pieces that which they claim to be keeping intact, nature remains fecund, human beings are born with human traits, sometimes human strength outweighs human weakness, and human grace shows itself amid human ugliness. ‘In the bloodiest times,’ as our play has it, ‘there are kind people.’
Having buildings, growth models, having great progress, flyovers, and no human being is feeling for human being is a nightmare scenario.
Great steps in human progress are made by things that don't work the way philosophy thought they should. If things always worked the way they should, you could write the history of the world from now on. But they don't, and it is those deviations from the normal that make human progress.
On the one hand poetry is useless. It can't change the world materially. On the other hand it is a basic part of human existence. It came into the world when humans did. It's what makes human beings human.
The definition of horror is pretty broad. What causes us "horror" is actually a many splendored thing (laughs). It can be hard to make horror accessible, and that's what I think Silence of the Lambs did so brilliantly - it was an accessible horror story, the villain was a monster, and the protagonist was pure of heart and upstanding so it had all of these great iconographic elements of classic storytelling. It was perceived less as a horror movie than an effective thriller, but make no mistake, it was a horror movie and was sort of sneaky that way.
Horror movies started to wane around the onset of World War II, and after World War II, when all the troops came home, people weren't really interested in seeing horror movies, because they had the real horror right on their front doorsteps.
No, there is now no circumstance known in which it can be affirmed that microscopic beings came into the world without germs, without parents similar to themselves. Those who affirm it have been duped by illusions, by ill-conducted experiments, spoilt by errors that they either did not perceive or did not know how to avoid.
Horses and mules, and even sail cars, made more rapid progress than did the earliest locomotive.
Do you begin to see, then, what kind of world we are creating? It is the exact opposite of the stupid hedonistic Utopias that the old reformers imagined. A world of fear and treachery and torment, a world of trampling and being trampled upon, a world which will grow not less but more merciless as it refines itself. Progress in our world will be progress toward more pain.
The desire to understand the world and the desire to reform it are the two great engines of progress, without which human society would stand still or retrogress.
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