A Quote by Sigmund Freud

None believes in his own death. In the unconscious everyone is convinced of his own immortality. — © Sigmund Freud
None believes in his own death. In the unconscious everyone is convinced of his own immortality.
Everyone his own cinematographer. His own stream-of-consciousness e-mail poet. His own nightclub DJ. His own political columnist. His own biographer of his top-10 friends!
He actually believes that she was murdered. The reality is, of course, also, that his car, his driver, were involved in this crash therefore there will be people that believe that he is ultimately responsible not only for the death of his own son, but for the death of the princess.
The world takes us at our own valuation. It believes in the man who believes in himself, but it has little use for the timid man: the one who is never certain of himself, who cannot rely on his own judgment, who craves advice from others, and is afraid to go ahead on his own account.
A person can always live life of his own only if he is prepared to stand alone when there is none to support the things that he applauds, believes and cherishes in his soul.
A child in his earliest years, when he is only two or a little more, is capable of tremendous achievements simply through his unconscious power of absorption, though he is himself still immobile. After the age of three he is able to acquire a great number of concepts through his own efforts in exploring his surroundings. In this period he lays hold of things through his own activity and assimilates them into his mind.
To live his life in his own way, to call his house his castle, to enjoy the fruits of his own labour, to educate his children as his conscience directs, to save for their prosperity after his death -- these are wishes deeply ingrained in civilised man. Their realization is almost as necessary to our virtues as to our happiness. From their total frustration disastrous results both moral and psychological might follow.
He thought of the mouldering child, which laid its withered thin arms around his soul, as if it were his own, and to whom Death had given as much as a god gave to Endymion, — sleep, eternal youth, and immortality.
If anyone, no matter who, were given the opportunity of choosing from amongst all the nations in the world the set of beliefs which he thought best, he would inevitably—after careful considerations of their relative merits—choose that of his own country. Everyone without exception believes his own native customs, and the religion he was brought up in, to be the best.
A fool can never be made to question his own wisdom. And George Groves is very foolish. He believes his own nonsense. He cannot stay with me for 12 rounds. He's not tough enough.
The most dangerous man in the world is the contemplative who is guided by nobody. He trusts his own visions. He obeys the attractions of an interior voice but will not listen to other men. He identifies the will of God with anything that makes him feel, within his own heart, a big, warm, sweet interior glow. The sweeter and the warmer the feeling is, the more he is convinced of his own infallibility.
Everyone has the right to make his own decisions, but none has the right to force his decision on others.
As always the thought of his own death calmed him as much as that of others disturbed him: was it perhaps because, when all was said and done, his own death would in the first place mean that of the whole world?
In order for a man to really understand himself he must be part of a nation; he must have some land of his own, a God of his own, a language of his own. Most of all he must have love and devotion for his own kind.
At various times during the last four thousand years God has asserted his rights and endeavoured to establish his own authority, his own laws, and his own government among the children of men.
At various times during the last four thousand years God has asserted his rights and endeavoured to establish his own authority, his own laws, and his own government among the children of men
The moral duty of the free writer is to begin his work at home: to be a critic of his own community, his own country, his own government, his own culture. The more freedom the writer possesses, the greater the moral obligation to play the role of critic.
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