A Quote by Sigmund Freud

Where questions of religion are concerned, people are guilty of every possible sort of dishonesty and intellectual misdemeanor. — © Sigmund Freud
Where questions of religion are concerned, people are guilty of every possible sort of dishonesty and intellectual misdemeanor.
Are zombies possible? They're not just possible, they're actual. We're all zombies. Nobody is conscious — not in the systematically mysterious way that supports such doctrines as epiphenomenalism. *It would be an act of desperate intellectual dishonesty to quote this assertion out of context!
As far Bikram Singh Majithia is concerned, let me reiterate what I have maintained all through, even during my election rallies. That my government will not indulge in any vendetta politics, but at the same time, anyone found guilty of any crime or misdemeanor will not be spared.
The removal of religion as history from our schoolbooks betrays the intellectual dishonesty of secular humanist educators and reveals their blind hostility to Christianity.
The demands are related to their questing of the best possible out of the people concerned. It's this going for the highest possible factor that I'm very concerned about.
It just so happens that the green religion is now taking over from the Christian religion. I don't think people have noticed that, but it's got all the sort of terms that religions use. The greens use guilt. That just shows how religious greens are. You can't win people round by saying they are guilty for putting (carbon dioxide) in the air.
It just so happens that the green religion is now taking over from the Christian religion. I don't think people have noticed that, but it's got all the sort of terms that religions use... The greens use guilt. That just shows how religious greens are. You can't win people round by saying they are guilty for putting (carbon dioxide) in the air.
I know I'm guilty of and I think a lot of people are guilty of sort of getting starry-eyed with love and sort of looking over the bad things and keep going and you don't really prepare for how much work marriage really is.
When Christians start thinking about Jesus, things start breaking down, they lose their faith. It's perfectly possible to go to church every Sunday and not ask any questions, just because you like it as a way of life. They fear that if they ask questions they'll lose their Christ, the very linchpin of their religion.
I was deeply concerned then, and have become more concerned since, that unless we can deal with the questions of development and the questions of poverty, there's no way that we're going to have a peaceful world for our children.
It is the inevitable effect of religion on public policy that makes it a matter of public concern. Advocates of religiosity extol the virtues or moral habits that religion is supposed to instill in us. But we should be equally concerned with the intellectual habits it discourages.
A religion true to its nature must also be concerned about man's social conditions....A ny religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them is a dry-as-dust religion.
How is it possible for people in the modern world to go on killing each other for religion? The problems we should be concerned with nowadays are quite different!
I think in other generations, the 50s, the 60s, people went into religion and they were really involved with religion. I found that religion doesn't answer certain unique questions people have about faith and belief.
I think many people in the church are probably concerned that they can't answer all the questions that might come up. I am sure this affects people by playing on their doubts - especially if they have their own questions that they are wrestling with.
I was guilty of appropriating when I did a video called 'Hard Out Here.' I was guilty of assuming that there was a one-size-fits-all where feminism is concerned.
Modern science has as its object as little pain as possible, as long a life as possible - hence a sort of eternal blessedness, but of a very limited kind in comparison with the promises of religion.
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