A Quote by Sigmund Freud
In some place in my soul, in a very hidden corner, I am a fanatical Jew. I am very much astonished to discover myself as such in spite of all efforts to be unprejudiced and impartial. What can I do against it at my age?
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In spite of the fact that everyone thinks I am very much a rottweiler - that i am very dark and everything - I have a side that is very romantic that i show to very few people.
Today, as you know, I am famous and very rich. But when I am alone with myself, I haven't the 'courage' to consider myself an artist, in the great and ancient sense of that word... I am only a public entertainer, who understands his age.
Age is a very psychological thing; I do not know how old I am if you ask my age. Age is calculated by when you get born, but I do not agree with that parameter. I sometimes feel like 25, sometimes 12 and at times 40, and I love that about myself as an artist. I am not stuck to a particular age.
When I am directing, it is much, much, much, much, much different. I'm a much more practical person in the world, I show up on time, I am very rigorous about scheduling, and I am very focused. But when I'm writing I am just a big, irresponsible mess and I'm just impossible to get in touch with, and I don't spend time with friends.
Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord.
I am an orphan, alone: nevertheless I am found everywhere. I am one, but opposed to myself. I am youth and old man at one and the same time. I have known neither father nor mother, because I have had to be fetched out of the deep like a fish, or fell like a white stone from heaven. In woods and mountains I roam, but I am hidden in the innermost soul of man. I am mortal for everyone, yet I am not touched by the cycle of aeons.
I've grown up very much living my life very visibly. I've never really hidden who I am.
I am not a historian, but I find myself being more and more fascinated by history and now I find myself reading more and more about history. I am very interested in Napoleon, at the present: I'm very interested in battles, in wars, in Gallipoli, the First World War and so on, and I think that as I age I am becoming more and more historical. I certainly wasn't at all in my early twenties.
I am just surprised to be doing anything at my age actually. When you think of where I am now and where I've come from, I am very pleased and very grateful to be standing up and delivering Julian's great lines.
I am not an adult, that's my explanation of myself. Except when I am working on a set, I have all the inhibitions and shyness of the bashful, backward child, unless I have something very much in common with a person, I am lost. I am swallowed up in my own silence.
For myself, I can only say that I am astonished and somewhat terrified at the results of this evening's experiments. Astonished at the wonderful power you have developed, and terrified at the thought that so much hideous and bad music may be put on record forever.
I am astonished, disappointed, pleased with myself. I am distressed, depressed, rapturous. I am all these things at once and cannot add up the sum.
I am very happy being an actor. I am doing very well for myself in the acting profession. I am not going to join politics.
The very discovery of these hidden things is in itself a purifying experience! The soul needs to discover what is inside. The self nature needs to see what it really is, and what it is like-right to the very bottom.
Yes, I am very unhappy, extremely anguished at human rights violations against Kashmiris in India or against Rohingyas in Burma or, for that matter, Christians in Orissa; but obviously, I am going to be more concerned of violations taking place in my own house because I am closer to the people who I live with. I have more passion for them.
Because You have called me here not to wear a label by which I can recognize myself and place myself in some kind of a category. You do not want me to be thinking about what I am, but about what You are. Or rather, You do not even want me to be thinking about anything much: for You would raise me above the level of thought. And if I am always trying to figure out what I am and where I am and why I am, how will that work be done?
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