A Quote by Sigmund Freud
The game replaces sexual enjoyment by pleasure in movement.
Related Quotes
Since Reagan, it's almost impossible to get funding for research on sexual pleasure. You can find sexual behavior research, but not sexual pleasure. And let alone lesbian or homosexual sexuality.
Pornography reveals that male pleasure is inextricably tied to victimizing, hurting, exploiting; that sexual fun and sexual passion in the privacy of the male imagination are inseparable from the brutality of male history. The private world of sexual dominance that men demand as their right and their freedom is the mirror image of the public world of sadism and atrocity that men consistently and self-righteously deplore. It is in the male experience of pleasure that one finds the meaning of male history.
It is not the actual enjoyment of pleasure that we desire. What we want is to test the futility of that pleasure, so as to be no longer obsessed by it.
We are shifting into an enjoyment-based economy. And who knows more about making enjoyment than game developers?
We've seen the transformation of America, when at the pinnacle of its Christianity was probably in the 1950s. Ever since then it has been declining, why? Because of the sexual revolution. Where did the sexual revolution come from? The sexual revolution came from the activists of the American gay movement.
No, no, I'm a lowbrow. I read [Dostoevsky] more out of obligation than enjoyment. For enjoyment, for me, it's a beer and the football game.
We think we want enjoyment, and that enjoyment is incompatible with work, and somehow we have to import the pleasure into these miserable experiences. That takes for granted that there's not fun or play to be found in the work itself.
Happiness is not mere pleasure, not the outcome of wealth. It is the result of active work rather than passive enjoyment of pleasure.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
Some people have accused my tragedy of being too sad, as though one desired a merry tragedy. People clamor for Enjoyment as though Enjoyment consisted in being foolish. I find enjoyment in the powerful and terrible struggles of life; and the capability of experiencing something, of learning something, gives me pleasure.
We must turn away from work that replaces experience and pleasure with explanation.
When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
If you limit yourself to sexual pleasure it's narcissistic. You don't connect with the other, you take what pleasure you want from them.
It is precisely because I believe it is not possible to neatly separate the sexual from other sorts of relations that I find the movement to bar the sexual from pedagogy not only dangerous but supremely impractical.
Christian discipleship does not involve the abandonment of any innocent enjoyment. Any diversion or amusement which we can use so as to receive pleasure and enjoyment to ourselves, and do no harm to others, we are perfectly free to use.
After all, [female genital mutilation is] a key pillar of institutional misogyny in Islam: its entire purpose is to deny women sexual pleasure. True, a lot of us hapless western men find we deny women sexual pleasure without even trying, but we don't demand genital mutilation to guarantee it. On such slender distinctions does civilization rest.
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