A Quote by Sigmund Freud

After all, we did not invent symbolism; it is a universal age-old activity of the human imagination. — © Sigmund Freud
After all, we did not invent symbolism; it is a universal age-old activity of the human imagination.
Technological change is discontinuous. The monks in their scriptoria did not invent the printing press, horse breeders did not invent the motorcar, and the music industry did not invent the iPod or launch iTunes.
It strikes me that this may be one of the differences between youth and age: when we are young, we invent different futures for ourselves; when we are old, we invent different pasts for others.
It is generally my thesis then to insist on the importance of imagination in sex, to insist that the practice of sex, as performed among human beings, be accorded the same deliberate and playful application of fancy, imagination and intelligence as any other significant human activity.
We are in the position of the man who has only two ambitions in life. One is to invent the universal solvent which will dissolve any solid substance, and the second is to invent the universal container which will hold any liquid. Whatever this inventor does, he will be frustrated.
For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?
[Sigmund ] Freud did not under-stand that the dream is a highly creative act, written in the universal language of symbolism, and only secondarily does censorship distort those parts that the subject refuses to accept even in sleep.
To accept the fact that, after fertilization has taken place, a new human has come into being is no longer a matter of taste or opinion. The human nature of the human being from conception to old age is not a metaphysical conception. It is plain experimental evidence.
There is an old and a new consciousness of the age. The old one is directed towards the individual. The new one is directed towards the universal. The struggle of the individual against the universal may be seen both in the world war and in modern art.
Theories of genius are the peculiar constructions of our own philosophical times; ages of genius had passed away, and they left no other record than their works; no preconcerted theory described the workings of the imagination to be without imagination, nor did they venture to teach how to invent invention.
At any age we must cherish illusions, consolatory or merely pleasant; in youth, they are omnipresent; in old age we must search for them, or even invent them. But with all that, boredom is their natural and inevitable accompaniment.
When you invent the ship, you also invent the shipwreck; when you invent the plane you also invent the plane crash; and when you invent electricity, you invent electrocution...Every technology carries its own negativity, which is invented at the same time as technical progress.
The study of letters is the study of the operation of human force, of human freedom and activity; the study of nature is the study of the operation of non-human forces, of human limitation and passivity. The contemplation of human force and activity tends naturally to heighten our own force and activity; the contemplation of human limits and passivity tends rather to check it. Therefore the men who have had the humanistic training have played, and yet play, so prominent a part in human affairs, in spite of their prodigious ignorance of the universe.
The activity of art is... as important as the activity of language itself, and as universal.
All human accomplishment has the same origin, identically. Imagination is a force of nature. Is this not enough to make a person full of ecstasy? Imagination, imagination, imagination.
After a truly good meal, an outstanding cigar is still the most satisfying after-dinner activity that doesn't involve two human beings.
The age of warrior kings and of warrior presidents has passed. The nuclear age calls for a different kind of leadership.... a leadership of intellect, judgment, tolerance and rationality, a leadership committed to human values, to world peace, and to the improvement of the human condition. The attributes upon which we must draw are the human attributes of compassion and common sense, of intellect and creative imagination, and of empathy and understanding between cultures.
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