A Quote by Sigmund Freud

We are so constituted that we can gain intense pleasure only from the contrast, and only very little from the condition itself. — © Sigmund Freud
We are so constituted that we can gain intense pleasure only from the contrast, and only very little from the condition itself.
One feels inclined to say that the intention that man should be 'happy' is not included in the plan of Creation.' . . . We are so made that we can derive intense enjoyment only from a contrast and very little from a state of things.
We are so made that we can derive intense enjoyment only from a contrast.
Industry is not only the instrument of improvement, but the foundation of pleasure. He who is a stranger to it may possess, but cannot enjoy, for it is labor only which gives relish to pleasure. It is the indispensable condition of possessing a sound mind in a sound body, and it is the appointed vehicle of every good to man.
A lot of people seem to feel that joy is only the most intense version of pleasure, arrived at by the same road - you simply have to go a little further down the track. That has not been my experience.
Virtue is its own reward, and brings with it the truest and highest pleasure; but if we cultivate it only for pleasure's sake, we are selfish, not religious, and will never gain the pleasure, because we can never have the virtue.
Rest is valuable only so far as it is a contrast. Pursued as an end, it becomes a most pitiable condition.
Happiness ain't a thing in itself -it's only a contrast with something that ain't pleasant. And so, as soon as the novelty is over and the force of the contrast dulled, it ain't happiness any longer, and you have to get something fresh.
It is only in his work that an artist can find reality and satisfaction, for the actual world is less intense than the world of his invention and consequently his life, without recourse to violent disorder, does not seem very substantial. The right condition for him is that in which his work in not only convenient but unavoidable.
Beauty, pleasure, and the good things of life are intensified, and perhaps only exist, by reason of contrast.
Malicious acts are performed by people for personal gain … Sorcerers, though, have an ulterior purpose for their acts, which has nothing to do with personal gain. The fact that they enjoy their acts does not count as gain. Rather, it is a condition of their character. The average man acts only if there is a chance for profit. Warriors say they act not for profit but for the spirit.
Happiness ain't a thing in itself - it's only a contrast with something that ain't pleasant.
If you practice in accord with your individual capacity, little by little you will find more pleasure and joy in it. As you gain inner strength, your positive actions will gain in profundity and scope.
Matter is regarded as being constituted by a region of space in which the field is extremely intense . . . . . . There is no place in this new kind of Physics both for the field and matter, for the field is the only reality.
Most of us live in a condition of secrecy: secret desires, secret appetites, secret hatreds and relationship with the institutions which is extremely intense and uncomfortable. These are, to me, a part of the ordinary human condition. So I don't think I'm writing about abnormal things. ... Artists, in my experience, have very little center. They fake. They are not the real thing. They are spies. I am no exception.
When I talk about the pleasure principle, I don't say there is only one kind of pleasure, there are many kinds of pleasure. Some pleasure is difficult. It should be for the reader as well as the writer. But it has to be pleasure.
Happiness not only needs no justification, but it is also the only final test of whether what I am doing is right for me. Only of course happiness is not the same as pleasure; it includes the pain of losing as well as the pleasure of finding.
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