A Quote by Simon Barnes
A living countryside is not a luxury but a necessity for the human population; if you let conservation go hang until your pockets are jingling there will be a lot less to conserve
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The luxury of today is the necessity of tomorrow. Every advance first comes into being as the luxury of a few rich people, only to become, after a time, an indispensable necessity taken for granted by everyone. Luxury consumption provides industry with the stimulus to discover and introduce new, things. It is one of the dynamic factors in our economy. To it we owe the progressive innovations by which the standard of living of all strata of the population has been gradually raised.
Nature conservation is not a luxury, it is a necessity! It not wise or sensible to continue to destroy your environment if you want to have a sound, stable, healthy and prosperous Egypt whether now or in the future.
The unity of Christendom is not a luxury, but a necessity. The world will go limping until Christ's prayer that all may be one is answered. We must have unity, not at all costs, but at all risks. A unified Church is the only offering we dare present to the coming Christ, for in it alone will He find room to dwell.
Compassion will no longer be seen as a spiritual luxury for a contemplative few; rather it will be viewed as a social necessity for the entire human family.
Do not be discouraged by the resistance you will encounter from your human nature; you must go against your human inclinations. Often, in the beginning, you will think that you are wasting time, but you must go on, be determined and persevere in it until death, despite all the difficulties.
If workers have less money in their pockets to put food on the table, they will be spending less money; your economy will suffer.
From a conservation issue alone, you'd have to say there are too many badgers. A bigger growth in the badger population is not good for the balance of conservation anyway.
Good farmers, who take seriously their duties as stewards of Creation and of their land's inheritors, contribute to the welfare of society in more ways than society usually acknowledges, or even knows. These farmers produce valuable goods, of course; but they also conserve soil, they conserve water, they conserve wildlife, they conserve open space, they conserve scenery.
There are two principles inherent in the very nature of things, recurring in some particular embodiments whatever field we explore - the spirit of change, and the spirit of conservation. There can be nothing real without both. Mere change without conservation is a passage from nothing to nothing. . . . Mere conservation without change cannot conserve. For after all, there is a flux of circumstance, and the freshness of being evaporates under mere repetition.
Human settlements are like living organisms. They must grow, and they will change. But we can decide on the nature of that growth - on the quality and the character of it - and where it ought to go. We don't have to scatter the building blocks of our civic life all over the countryside, destroying our towns and ruining farmland.
Wilderness is not a luxury but a necessity of the human spirit.
It takes less than a decade for today's luxury to become a universal necessity.
I am from the countryside, very rural countryside, and I moved to Tokyo when I was 18 and have been living first-ever since. So yes, I am a city guy, but sometimes I sort of feel there's another me in a parallel world, still in the countryside.
When I go home, I go to my house in the countryside. I don't hang out in Dublin. I go home to be with my family and have a rest and so on. I don't know anything about the Irish music scene, and I've never felt part of it.
London is not a healthy place. I feel much healthier when I'm living in the countryside or, indeed, anywhere out of London. When I go back to the countryside to visit my mother, I get out of the car, and suddenly there's great wafts of fresh air.
Christ managed to boil down an awful lot of commandments to a few very simple rules for living. It's when you go backwards through the 'begats' and the Garden of Eden, and you start thinking, 'Hang on, that's a big punishment for eating one lousy apple... There's a human-rights issue.'
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