A Quote by Simon Callow
The elderly are all someone's flesh and blood and we cannot just shut them in a cupboard and hand over the responsibility for taking care of them to the state.
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I was just taking my sketchbook to Kinko's and making photocopies and hand-assembling them - folding them over and stapling them.
Having children is a huge responsibility, and I just don't want to hand them off to a nanny or my mom to take care of them.
Planted by your care? No! Your oppression planted them in America... nourished by your indulgence? They grew by your neglect of them... As soon as you began to care about them, that care was exercised in sending persons to rule over them... men whose behaviour on many occasions has caused the blood of those sons of liberty to recoil within them.
After an awkward pause, Bast extended his hand. Chronicler hesitated for a bare moment before reaching out quickly, as if he were sticking his hand into a fire. Nothing happened, both of them seemed moderately surprised. "Amazing, isn't it?" Kvothe addressed them bitingly. "Five fingers and flesh with blood beneath. One could almost believe that on the other end of that hand lay a person of some sort.
Thus at every step we are reminded that we by no means rule over nature like a conqueror over a foreign people, like someone standing outside nature - but that we, with flesh, blood and brain, belong to nature, and exist in its midst, and that all our mastery of it consists in the fact that we have the advantage over all other creatures of being able to learn its laws and apply them correctly.
I don't care what someone believes. I don't care what nationality they are. But if someone wants to get off drugs, I can help them. If someone wants to learn how to read, I can help them. If someone doesn't want to be a criminal anymore, I can give them tools that can better their life.
In the 1830s, Dorothea Dix revolutionized the care of people with mental illness by taking them out of jails and caring for them in asylums, later known as state hospitals.
I find it actually the height of romance to legally bind yourself to someone because you're really taking care of someone, and letting them take care of you. I actually have no cynicism about that.
Romance is sort of an island right next to care. When you care about someone and you listen to them and you hear them and you can feel them and you know just what's right, and generally it's something that will be very unimpressive to a room of strangers.
We cannot sit still and see the dear Burmans, flesh and blood like ourselves and, like ourselves, possessed of immortal souls that will shine forever in heaven or burn forever in hell - we cannot see them go down to perdition without doing our very utmost to save them. And thanks be to God, our labors are not in vain.
We are not just flesh and blood. And our hungers are not going to be set aside as just flesh and blood.
marrows - alas! - are arriving in a steady stream at the back door. ... Oddly enough, the majority of people who grow them in Fairacre say, as they hand them over: 'Funny thing! I don't care for them myself. In fact, none of the family likes them!' But still they plant them. It must be the fascination of seeing such a wonderful return for one small seed, that keeps marrow-growers at their dubious task.
Most of my focus during the lockdown has been on taking care of my two kids. I want to take care of them, play with them and obviously entertain them because they are at home too. But it has been good to spend some quality time with them as well.
I have even learned to respond to someone crying by just listening. In the old days I used to reach for the tissues, until I realized that passing a person a tissue may be just another way to shut them down, to take them out of their experience of sadness and grief. Now I just listen. When they have cried all they need to cry, they find me there with them.
A man's got to take care of his family. You live in my house, you sleep your behind on my bedclothes, you put my food in your belly because you are my son; you are my flesh and blood, not because I like you. It is my duty to take care of you. I owe a responsibility to you.
State solutions are imposed from above; they are often without corrective devices, and cannot easily be reversed on the proof of failure. Their inflexibility goes hand in hand with their planned and goal-directed nature, and when they fail the efforts of the state are directed not to changing them but to changing people’s belief that they have failed.
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