A Quote by Simon Critchley

Humour is human. Why? Well, because the Philosopher, Aristotle, says so. — © Simon Critchley
Humour is human. Why? Well, because the Philosopher, Aristotle, says so.
I think British humour is very cruel, and gay humour is very cruel. I think the two go hand-in-hand and that's why they mix so well in England. I think that's why you get so many gay comedians in England that are accepted so well because British humour is very cruel. I love it.
To live alone one must be a beast or a god, says Aristotle. Leaving out the third case: one must be both - a philosopher.
To me, a philosopher who says that the distinction between human and nonhuman depends on whether you have a white or a black skin, and a philosopher who says that the distinction between human and nonhuman depends on whether or not you know the difference between a subject and a predicate, are more alike than they are unlike.
The intimate and the infinite are tangled together in this incandescent book, lit by Aristotle’s bright spark of a daughter. Lucid even in nightmare, The Sweet Girl slips sideways around the philosopher to examine the lives of girls and women when we were not yet human.
Thank God [Donald Trump] said I was a politician because Aristotle defined the human person as 'animal politicus.' At least I am a human person. As to whether I am a pawn, well, maybe, I don't know. I'll leave that up to your judgment and that of the people.
It's all rot that they put in the war-news about the good humour of the troops, how they are arranging dances almost before they are out of the front-line. We don't act like that because we are in a good humour: we are in a good humour because otherwise we should go to pieces.
I use humour a lot because humour is a great equaliser. Everyone laughs at the same things if you set them up properly, and that makes everybody equal. At the end of the day, I see my job as being there to entertain as well as inform and provoke.
When somebody says something stupid to me, I usually alleviate it with laughter and humour. I make light of it to educate people on why it's inappropriate.
This guy goes to a psychiatrist and says, Doc, my brother’s crazy. He thinks he’s a chicken. The doctor says, Well, why don’t you turn him in? And the guy says, I would but I need the eggs. Well I guess that’s pretty much how I feel about relationships. You know they’re totally irrational and crazy and absurd but I guess we keep going through it because, uh, most of us need the eggs.
Aristotle wore many rings and expensive clothes. ... Plato found this off-putting and unsuited for a philosopher.
Aristotle is the last Greek philosopher who faces the world cheerfully; after him, all have, in one form or another, a philosophy of retreat.
Professors of Greek forget or are unaware that Thomas Aquinas, who did not know Greek, was a better interpreter of Aristotle than any of them have proved to be, not only because he was smarter but because he took Aristotle more seriously.
If someone asks, ‘But what in the end is a philosopher?’ I would say ‘A philosopher is a human being who fights in theory.’
As Kant says, the contribution of any common laborer would be greater than that of the greatest philosopher unless the philosopher makes some contribution to establishing the rights of humanity.
A man of knowing attains to a sense of humour. Let this always be remembered. If you see someone who has no sense of humour, know well that that man has not known at all. If you come across a serious man, then you can be certain that he is a pretender. Knowing brings sincerity but all seriousness disappears. Knowing brings a playfulness; knowing brings a sense of humour. The sense of humour is a must.
The British have turned their sense of humour into a national virtue. It is odd, because through much of history, humour has been considered cheap, and laughter something for the lower orders. But British aristocrats didn't care a damn about what people thought of them, so they made humour acceptable.
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