A Quote by Simon Newcomb

The reports of the eclipse parties not only described the scientific observations in great detail, but also the travels and experiences, and were sometimes marked by a piquancy not common in official documents.
I really didn't have any bad hitchhiking experiences. The only bad experiences were standing by the road for 10 hours. I never thought I'd get a ride with a ministers wife or a coalminer or a Republican elected official. It was all pleasant surprises. The only drag was the waiting.
Both for my wife and myself, the personal friendships that have grown out of scientific contacts with colleagues from many different countries have been an important part of our lives, and the travels we have made together in connection with the world-wide scientific co-operation have given us rich treasures of experiences.
The great medley of Oregon and California emigrants, at their camps around Independence, had heard reports that several additional parties were on the point of setting out from St. Joseph's farther to the northward.
Whenever a total eclipse of the sun was visible in an accessible region parties were sent out to observe it.
I got letters from people that have had peculiar psychic experiences, experiences with the dead - sometimes fairly tranquil experiences and sometimes very terrifying experiences. I do believe that a lot of them are sincere. I do believe, also, that some of them may be misguided. But, I think the majority of them have experienced something.
Groups do not have experiences except insofar as all their members do. And there are no experiences... that all the members of a scientific community must share in the course of a [scientific] revolution. Revolutions should be described not in terms of group experience but in terms of the varied experiences of individual group members. Indeed, that variety itself turns out to play an essential role in the evolution of scientific knowledge.
There has been much talk referencing what I consider conceptual reports like the Landscape of Choice and documents created as a result of the Great Valley Center.
Aureliano not only understood by then, he also lived his brother’s experiences as something of his own, for on one occasion when the latter was explaining in great detail the mechanism of love, he interrupted him to ask: “What does it feel like?” José Arcadio gave an immediate reply: “It’s like an earthquake.
I strongly believe in the existence of God, based on intuition, observations, logic, and also scientific knowledge.
Of course, we knew that the official reports were sketchy, if not falsified. But, in terms of information theory, this is precisely where the problem lay: How were we to reconstruct reality from incomplete or false reports? It is not true that virtually all news in a totalitarian state is false. On the contrary, most news is completely correct, albeit tendentiously slanded; it is just that certain information is suppressed. One can adjust for the political slanting of the news, but there is virtually no way to fill in the omissions.
WikiLeaks, for me, has not only that element in it of journalism publishing, but also the way in which it does it, with its - the concept we have of scientific journalism, I find very important and really appeals to me, that all of the source documents should be there.
There are few ironclad rules of diplomacy but to one there is no exception. When an official reports that talks were useful, it can safely be concluded that nothing was accomplished.
An official man is always an official man, and has a wild belief in the value of Reports.
After a lifetime in this subject, I have concluded that the extraterrestrial hypothesis is one reasonable tentative approach to putting the best-documented and most puzzling UFO reports into a scientifically defensible conceptual framework. By such reports I mean those with credible multiple or independent witnesses, instrumented observations, and physical evidence.
There is also evidence from epidemiological studies that psychotic-like experiences are much more common than has hitherto been thought (with about 10% of the population affected) and that these experiences exist on continua with healthy or 'normal' functioning: instead of the world falling into two groups (the psychotic and the non-psychotic) people vary in their disposition to psychosis and only a minority of people who have these experiences require or seek help.
Measurements, observations, descriptions can only be considered scientific when they are independently confirmed by other people.
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