A Quote by Simon Tam
We sometimes become so obsessed with punishing villainous characters, that we forget the collateral damage is actually experienced by marginalized groups, and we shouldn't punish them for that.
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We don't necessarily ever dig into consequences, right? We have the violent act and then cinematically we tend to walk away and we forget that there's collateral damage.
There are real radical Muslim groups out there that really are pretty villainous. You don't have to make them up.
My fundamental concern about the role of faith groups in providing social provision is democratic: how do we hold them to account? To whom are they responsible? How do we, the public, the recipients of welfare, punish them if they make mistakes or become corrupt?
Sometimes I forget I have children, which is very strange. I feel guilty about it, as if my inattention will cause something to happen to them, even when I'm not responsible for them - that God will punish me.
I see this with experienced writers, too: They worry so much about the plot that they lose sight of the characters. They lose sight of why they are telling the story. They don't let the characters actually speak. Characters will start to dictate the story in sometimes surprising, emotional, and funny ways. If the writers are not open to those surprises, they're going to strangle the life, spark, or spirit out of their work.
I've been trying to take this journey over the last four years of getting away from playing manipulative and villainous characters and playing characters that are affected by what happens to them as opposed to unaffected.
When you get blamed for something you haven't done, it brings collateral damage.
We all either work for rich people or we sell stuff to rich people, so just punishing rich people is as bad for the economy as punishing anyone. Let's not punish anyone.
The nature of acting is that one is many characters and jumps from one skin to another as a way of life. Sometimes it's hard to know exactly what all of your characters think at the same time. Sometimes one of my characters overrules one of my other characters. I'm trying to get them all to harmonize. It's a hell of a job. It's like driving a coach.
There are many animal-welfare groups that sometimes seem to forget that human beings are animals too, that we need to include them in our sphere of compassion.
Literary fiction and poetry are real marginalized right now. There's a fallacy that some of my friends sometimes fall into, the ol' "The audience is stupid. The audience only wants to go this deep. Poor us, we're marginalized because of TV, the great hypnotic blah, blah." You can sit around and have these pity parties for yourself. Of course this is bullshit. If an art form is marginalized it's because it's not speaking to people. One possible reason is that the people it's speaking to have become too stupid to appreciate it. That seems a little easy to me.
All that happens is that the destruction of human beings - unless they're Americans - is called collateral damage.
The main problem with cultural appropriation comes from dominant groups 'borrowing' from marginalized groups who face oppression or have been stigmatized for their cultural practices throughout history.
The genius of impeachment lay in the fact that it could punish the man without punishing the office.
Even as considering African-Americans, immigrants and other groups who may be marginalized in different ways, American Muslims are still one of the most marginalized groups. Overt prejudice is probably more acceptable toward American Muslims than any other single group in the U.S. There is still a lot of policies in place that are incredibly effective that don't show any signs of eroding. So, I don't want to overstate the optimism but I think things are headed gradually in the right direction. Just because of the distance between us and 9/11.
It's a misnomer to say you can criminalize one part of the transaction and not criminalize the entire transaction. For example in Sweden, where the law was passed in 1999. Those laws didn't actually decriminalize people who sell sex; they introduced new criminal penalties for the people who buy sex. Nothing changed in the legal status for the sex workers themselves. It's impossible for them to operate a legal business. When you criminalize part of a transaction, you're creating collateral damage for all those engaged in it. You are now making them work in a criminalized context.
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