A Quote by Simon Wiesenthal
For me the Holocaust was not only a Jewish tragedy, but also a human tragedy. After the war, when I saw that the Jews were talking only about the tragedy of six million Jews, I sent letters to Jewish organizations asking them to talk also about the millions of others who were persecuted with us together - many of them only because they helped Jews.
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It has been estimated that of the world Jew population of approximately fifteen millions, no fewer than five million are in the United States. Twenty-five percent of the inhabitants of New York are Jews. During the Great War we bought off this huge American Jewish public by the promise of the Jewish National Home in Palestine, held by Ludendorff to be the master stroke of Allied propaganda as it enabled us not only to appeal to Jews in America but to Jews in Germany as well.
The hopes of Europe's six million Jews are centered on emigration. I was asked, 'Can you bring six million Jews to Palestine?' I replied, 'No'....From the depths of the tragedy I want to save two million young people...The old ones will pass. They will bear their fate or they will not. They were dust, economic and moral dust in a cruel world...Only the branch of the young shall survive...They have to accept it.
I have always lived in Amsterdam. During the war, we inhabited the Rivieren neighborhood where many Jews lived at the time. Our downstairs neighbors were Jews, and there were also Jews a few houses from us. We saw how they were rounded up and taken away. That made a very great impression on me.
I was brought up a Jew but, you know, that way of being Jewish - the New York way. We were stomach Jews; we were Jewish-joke Jews. We were bagel Jews. We didn't go to synagogue. I'm frightened of synagogue to this day.
One reason which I find particularly fascinating about Israel is this. There is no such thing as a Jewish civilization. There is a Jewish culture, a Jewish religion, but there is no such thing as a Jewish civilization. The Jews were a component basically of two civilizations. In the Western world, we talk about the Judeo-Christian tradition and you talk about the Judeo-Islamic tradition because there were large and important Jewish communities living in the lands of Islam.
I refuse to do shows that are narrowly constructed, that appeal to only one sentiment. I do a lot of Jewish material in front of non-Jews and a lot of non-Jewish material in front of Jews on the simple theory that the non-Jews are entitled to a glimpse of a Jewish world and the Jews are entitled to a glimpse of the world.
I grew up pretty secular. I went to public school, and all the Jews that I knew, none of them were religious. While probably half of my friends were Jewish, they were all secular Jews. We went to Hebrew school, we knew we were Jewish, but it wasn't a major part of our existence.
I was all for setting up a separate Jewish state in Madagascar or Palestine or someplace, but not to exterminate them. Besides, by exterminating 4 million Jews - they say 5 or 6 million at this trial, but that is all propaganda, I am sure it wasn't more than 4.5 million - they have made martyrs out of those Jews. For example, because of the extermination of these Jews, anti-Semitism has been set back many years in certain foreign countries where it had been making good progress.
Jews were segregated from 1933 on. We could only play against other Jewish teams. This wasn't just social segregation; this was the beginning of the extermination of the Jews. That's why my family left Germany in 1938.
The Tambors were conservative Jews, and we attended Temple Beth Shalom at 14th Avenue and Clement Street in San Francisco. We were the only Jewish family for miles. To me, being Jewish meant 'otherness.'
Following the Second World War, we are a country of one ethnicity. After the moving of the borders, after the tragedy of the Holocaust and the murder of Polish Jews, we don't have large minority groups.
I think that "Arabs coming out in droves" is so violative Jewish values that non-Jews admire so much about Jewish people throughout history, of welcoming the stranger, of standing up for the outsider, of defending the marginalized. This was classic us against them. This was the narrowest and meanest of politics, to which Jews, sadly and tragically, around the world have been subjected to.
Jewish existence in the Land of Israel depends only on the Jews, and on what the Jews think of themselves.
As Christians learn how self-styled Jews have spent millions of dollars to manufacture the 'Jewish myth' for Christian consumption and that they have done this for economic and political advantage, you will see a tremendous explosion against the Jews. Right thinking Jewish leaders are worried about this, since they see it coming.
I feel that I am completely in solidarity with Jews in the world, because I know what it is to be a Jew. I've seen what it is; I am myself of Jewish origin, and therefore I can only be fully in support of the idea that the Jews, after all they've suffered, need a country where they are at home.
My experience as a Jewish American has often been as a spectator of one-sided conversations, or more like monologues, about Israel, Jewish History, Jewish identity, etc. Although there are profound divisions amongst Jews on all of these topics there are not many opportunities for deep and thoughtful dialogue about them.
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