A Quote by Simone de Beauvoir

The American woman's inequality with men is proved by her defiant attitude. — © Simone de Beauvoir
The American woman's inequality with men is proved by her defiant attitude.
To me, you have to declare yourself a Chicano in order to be a Chicano. That makes a Chicano a Mexican-American with a defiant political attitude that centers on his or her right to self-definition. I'm a Chicano because I say I am.
The word that came to me now was "defiant." Because a person had to be defiant to be able to stand amid the wreckage of her life and instead of shaking a fist, pick up a hammer.
I hate the term 'arm candy.' But, look, a woman's figure is a beautiful thing, and if she has shapely legs, then she should show them off, because men love to see that. Not just heterosexual men - gay men like to see a woman in her beauty and the shape of her.
I think, unfortunately, we've always lived in a world of massive inequality: inequality between the haves and the have-nots, inequality between men and women that not only exists temporally but geographically as well.
A woman of faith is blessed by faithful men in her life who hold the priesthood of God and honor this privilege: her father, bishop, husband, brothers, sons. They value her and the divine gifts given by God to His daughter. They sustain and encourage, and they understand the great mission of her life as a woman. They love her; they bless her.
American women today want too much liberty; that's why they're unhappy. Because when an American man meets a woman, he treats her like a pal instead of a woman.
If a woman is surrounded by lovers or if a woman has a lot of guys asking her out, that's considered wonderful. As a woman who's slept with a lot of men, I've always been complimented on my ability to attract men.
Modern romance novels tell a young woman that she can be successful, useful, and valuable on her own; that there are men who will respect her and treat her well; and that such men are worth waiting for.
The leader’s Attitude is like a thermostat for the place she works. If her attitude is good, the atmosphere is pleasant, and the environment is easy to work in. But if her attitude is bad, the temperature is insufferable.
A woman's sex appeal is an inner matter. It stems from her mental make-up, basically. It's an attitude, not just a question of her physical features - that arrogant quality in a woman's femininity. Otherwise, all beautiful women would have sex appeal, which is not so.
The woman who became the Duchesse d'Angoulême did indeed have painful memories, but she was not only very brave but I would say she had "nerves of steel." As I wrote in the book, one woman, defeated, one woman, defiant.
I think it has other roots, has to do, in part, with a general anxiety in contemporary life... nuclear bombs, inequality of possibility and chance, inequality of goods allotted to us, a kind of general racist, unjust attitude that is pervasive.
True education makes for inequality; the inequality of individuality, the inequality of success, the glorious inequality of talent, of genius.
If a CEO takes an interest in you and he happens to be an Asian man, then that's great, but as an African-American woman, you want to make sure that if the executive vice-president of the company is an African-American woman that you get to know her.
We are born of woman, we are conceived in the womb of woman, we are engaged and married to woman. We make friendship with woman and the lineage continued because of woman. When one woman dies, we take another one, we are bound with the world through woman. Why should we talk ill of her, who gives birth to kings? The woman is born from woman; there is none without her. Only the One True Lord is without woman
From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all.
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