A Quote by Simone de Beauvoir

Living by proxy is always a precarious expedient. — © Simone de Beauvoir
Living by proxy is always a precarious expedient.
The rewards of art are not always commensurate with its quality. It affords a precarious living.
I will not stagger from expedient to expedient.
There are proxies, proxy servers on the internet, and this is very typical for hackers to use. They create what are called proxy chains where they gain access to a number of different systems around the world, sometimes by hacking these, and they use them as sort of relay boxes.
It is expedient that there should be gods, and, since it is expedient, let us believe that gods exist.
What about precarious labor? It's actually not the most efficient form of labor at all. They were much more efficient when they had loyalty to their workers and people were allowed to be creative and contribute - you know that what precarious labor does is that it's the best weapon ever made to depoliticize labor. They're always putting the political in front of the economic.
The conservative response to modernity is to embrace it, but to embrace it critically, in full consciousness that human achievements are rare and precarious, that we have no God-given right to destroy our inheritance, but must always patiently submit to the voice of order, and set an example of orderly living.
Life has to be protected. It is precarious. I would even go so far as to say that precarious life is, in a way, a Jewish value for me.
The word I think of is precarious. I am struck by how precarious it all is. How the things that hold us are only as strong as the faith we have in them.
... freedom is a conquest, always partial, always precarious, always challenged. ... the freest person is the one with the most hope.
Until we consider animal life to be worthy of the consideration and reverence we bestow upon old books and pictures and historic monuments, there will always be the animal refugee living a precarious life on the edge of extermination, dependent for existence on the charity of a few human beings.
The answer to one is the answer to all. Government by 'the people' is expedient or it is not. If it is expedient, then obviously all the people must be included.
The true'to put it very briefly, is only the expedient in the way of our thinking, just as 'the right' is only the expedient in the way of our behaving.
Freely the subject makes himself what he is, never in this life is the making finished, always it is in process, always it is a precarious achievement that can slip and fall and shatter.
The fact that we define ourselves by our roles can be an admirable thing - it's how we build a life and make a living. But it's also precarious. Roles change. Sometimes overnight.
Anybody who has had a great treasure has always led a precarious existence.
I believe that cunning is not only morally wrong but also politically expedient, and have therefore always discountenanced its use even from the practical standpoint.
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