A Quote by Simone Weil

We have to endure the discordance between imagination and fact. It is better to say, “I am suffering,” than to say, “This landscape is ugly. — © Simone Weil
We have to endure the discordance between imagination and fact. It is better to say, “I am suffering,” than to say, “This landscape is ugly.
It's better to say, 'I'm suffering,' than to say, 'This landscape is ugly.
You're made to feel ugly, and I made ugly beautiful. Just by sheer persistence. Nobody has the right to say that I am ugly, and I will not be a professional victim, you know. Sorry!
The great crime which the moneyed classes and promoters of industry committed in the palmy Victorian days was the condemning of the workers to ugliness, ugliness, ugliness: meanness and formless and ugly surroundings, ugly ideals, ugly religion, ugly hope, ugly love, ugly clothes, ugly furniture, ugly houses, ugly relationship between workers and employers. The human soul needs actual beauty more than bread.
A pretty girl is better than a plain one. A leg is better than an arm. A bedroom is better than a living room. An arrival is better that a departure. A birth is better than a death. A chase is better than a chat. A dog is better than a landscape. A kitten is better than a dog. A baby is better than a kitten. A kiss is better than a baby. A pratfall is better than anything.
Who's to say that my light is better than your darkness? Who's to say death is better than your darkness? Who am I to say?
You say the gentleman I knew has been replaced. How I wish I could offer better comfort than to say that no matter how you have changed, you wil be welcomed when you return. Do what you must. If it helps you to endure, put the feelings away for now, and lock the door. Perhaps someday we'll air them out together.
Far better it is for you to say: "I am a sinner," than to say: "I have no need of religion." The empty can be filled, but the self-intoxicated have no room for God.
My father and I were always on the most distant terms when I was a boy--a sort of armed neutrality, so to speak. At irregular intervals this neutrality was broken, and suffering ensued; but I will be candid enough to say that the breaking and the suffering were always divided up with strict impartiality between us--which is to say, my father did the breaking, and I did the suffering.
When I say you don't have to be a believer, you just have to say - you have to ask the question to say am I concerned about the tough questions in life, being introspective enough to say, who am I, why am I, what am I?
Who can justly say aught against Joseph Smith? I was as well acquainted with him, as any man. I do not believe that his father and mother knew him any better than I did. I do not think that a man lives on the earth that knew him any better than I did; and I am bold to say that, Jesus Christ excepted, no better man ever lived or does live upon this earth. I am his witness
People say, 'Burt Reynolds is so good-looking.'... I used to set him up for bait. I'd send him to the student union, and he'd come back with a beautiful girl and an ugly one. But his ugly girls were better than anything I'd get on my own. With his looks and my car, we'd kill 'em in Tallahassee.
I do not suffer; I cannot suffer because I am not an object. Of course there is suffering. But do you realize what this suffering is? I am the suffering. Whatever is manifested, I am the functioning. Whatever is perceptible I am the perceiving of it. Whatever is done I am the doing of it; I am the doer of it, and, understand this, I am also that which is done. In fact, I am the total functioning.
Every life is punctuated by deaths and departures, and each one causes great suffering that it is better to endure rather than forgo the pleasure of having known the person who has passed away. Somehow our world rebuilds itself after every death, and in any case we know that none of us will last forever. So you might say that life and death lead us by the hand, firmly but tenderly.
When God would make His Name known to mankind He could find no better word than "I AM." When He speaks in the first person He says, "I AM"; when we speak of Him we say, "He is"; when we speak to Him we say, "Thou art." Everyone and everything else measures from that fixed point. "I am that I am," says God, "I change not."
It's better to say too much, than never to say what you need to say again.
I am certainly not a good Muslim. But I am able now to say that I am Muslim; in fact it is a source of happiness to say that I am now inside, and a part of the community whose values have always been closest to my heart.
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