A Quote by Simone Weil

Every atheist is an idolater- unless he is worshipping the true God in his impersonal aspect. The majority of the pious are idolaters. — © Simone Weil
Every atheist is an idolater- unless he is worshipping the true God in his impersonal aspect. The majority of the pious are idolaters.
We are all born idolaters, and idolatry is good, because it is in the nature of man. Who can get beyond it? Only the perfect man, the God-man. The rest are all idolaters. So long as we see this universe before us, with its forms and shapes, we are all idolaters. This is a gigantic symbol we are worshipping. He who says he is the body is a born idolater.
God loves to see his creatures happy; our lawful delight is His; they know not God that think to please Him with making themselves miserable. The idolaters thought it a fit service for Baal to cut and lance themselves; never any holy man looked for thanks from the true God by wronging himself.
The impersonal aspect [of God] (Nirakara, Nirguna) is called Brahman, or 'unknowable' by Herbert Spencer, 'will' by Schopenhauer, Absolute Noumenon by some 'substance' by Spinoza. The personal aspect (Sakara) of that Being is termed 'Ishvara' or Allah, Hari, Jehova, Father in Heaven, Buddha, Siva, etc. Just as vapour or steam is formless, so also God is formless in His unmanifested or transcendental state.
An atheist may be simply one whose faith and love are concentrated on the impersonal aspects of God.
Judging from the tendency and effect of his arguments, an atheist does not appear positively to refuse that a God may be... His verdict on the doctrine of God is only that it is not proven. It is not that it is disproven. He is but an atheist. He is not an anti-theist.
Isn't the essential pillar of Catholicism papal infallibility? Well, then how can the church ever change its mind about anything unless God gets confused one day? Not all religions claim the direct authority of God speaking to their leader. You know, I'm an atheist, but I'm a Puritan atheist.
I happen to be a Christian, but I know that there is one God. People worshipping goodness and love and kindness and truth are worshipping the same God.
If you are worshipping false gods-such as football, baseball, gold, tennis, or money or technology or automobiles or houses or gold or silver-and you can tell what a man worships by what he does on Sunday-repent and start worshipping the true and living God, the maker of heaven and earth and all things that in them are.
If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God and whose every deed is foul, foul, foul.
Blessed are the pure in heart; how will people believe that, unless we ourselves are worshipping the living God until our own hearts are set on fire and scorched through with his purity?
I heard the story of a man, a blasphemer...an atheist, who was converted singularly by a sinful action of his. He had written on a piece of paper, "God is nowhere," and ordered his child to read it, for he would make him an atheist too. The child spelled it, "God is n-o-w h-e-r-e. God is now here." It was a truth instead of a lie, and the arrow pierced the man's own heart.
How a big majority of book critics and authors have come to believe and to teach that no book is true to life unless it is true to the worst in life, God knows.
I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation.
The poet is born with the capacity of arranging words in such a way that something of the quality of the graces and inspirations he has received can make itself felt to other human beings in the white spaces, so to speak, between the lines of his verse. This is a great and precious gift; but if the poet remains content with his gift, if he persists in worshipping the beauty in art and nature without going on to make himself capable, through selflessness, of apprehending Beauty as it is in the divine Ground, then he is only an idolater.
The Atheist waits for proof of God. Till that proof comes he remains, as his name implies, without God. His mind is open to every new truth, after it has passed the warder Reason at the gate.
I have often expressed my sentiments, that every man, conducting himself as a good citizen, and being accountable to God alone for his religious opinions, ought to be protected in worshipping the Deity according to the dictates of his own conscience.
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