A Quote by Simone Weil

We should do only those righteous actions which we cannot stop ourselves from doing. — © Simone Weil
We should do only those righteous actions which we cannot stop ourselves from doing.
My actions are my only true belongings. I cannot escape the consequences of my actions. My actions are the ground on which I stand.
We do not become righteous by doing righteous deed but, having been made righteous, we do righteous deeds.
Basically we should stop doing those things that are destructive to the environment, other creatures, and ourselves and figure out new ways of existing.
Results only come to those who master the paradoxical art of doing and not doing, of letting go as a person in order that the immanent and transcendent unknown quantity may take hold. We cannot make ourselves understand; the most we can do is to foster a state of mind in which understanding may come to us.
When the doctrine of repentance is fully understood then it is seen that repentance is all that ever needs to be taught for repentance means not only to stop doing those things which are wrong but to start doing those things which are right.
Men are not made religious by performing certain actions which are externally good, but they must first have righteous principles, and then they will not fail to perform virtuous actions.
We cannot live only for ourselves. A thousand fibers connect us with our fellow men; and among those fibers, as sympathetic threads, our actions run as causes, and they come back to us as effects.
Even as the holy and the righteous cannot rise beyond the highest which is in each one of you, so the wicked and the weak cannot fall lower than the lowest which is in you also.
Take the case of just actions; just punishments and chastisements do indeed spring from a good principle, but they are good only because we cannot do without them - it would be better that neither individuals nor states should need anything of the sort - but actions which aim at honor and advantage are absolutely the best. The conditional action is only the choice of a lesser evil; whereas these are the foundation and creation of good. A good man may make the best even of poverty and disease, and the other ills of life.
Evil is important for us to look at, in my opinion, only insofar as it makes us look at our own actions and make us wonder, 'Am I participating in some kind of human evil that I really should stop doing?'
When we find ourselves devoid of passion and purpose, the first thing we need to do is stop. But that's not easy. The rest of the world is zooming by at full speed. Left alone with ourselves, without a project to occupy us, we can become nervous and self-critical about what we should be doing and feeling. This can be so uncomfortable that we look for any distraction rather than allowing ourselves the space to be as we are.
I am tired of the superficial smiles that adorn the many ghouls among us. I am tired of the righteous indignation that hides beneath those visages that feign our best interest and deign to think we cannot and will not stand for ourselves.
To me, integrity means always doing what is right and good, regardless of the immediate consequences. It means being righteous from the very depth of our soul, not only in our actions but, more importantly, in our thoughts and in our hearts.
Do nothing because it is righteous or praiseworthy or noble to do so; do nothing because it seems good to do so; do only that which you must do and which you cannot do in any other way.
... we made much less happy by the kindness of a great writer, which strictly speaking we find only in his books, than we suffer from the hostility of a woman whom we have not chosen for her intelligence, but whom we cannot stop ourselves from loving.
We should stop looking to law to provide the final answer.... Law cannot save us from ourselves.... We have to go out and try to accomplish our goals and resolve disagreements by doing what we think is right. That energy and resourcefulness, not millions of legal cubicles, is what was great about America. Let judgment and personal conviction be important again.
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