A Quote by Simone Weil
There are two atheisms of which one is a purification of the notion of God.
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Purification being highly infectious, purification of oneself necessarily leads to the purification of one's surroundings.
King in Crimson is actually an alchemical term. King Crimson is a metaphor for Devil or Satan, but at the same time it's also a metaphor for one of the statures in the purification of man and the purification of mankind soul towards union with God and with Infinite, which is the philosophical aim of alchemists.
The spiritual world needs two revolutions: One is to separate God from religion and the other is to separate religion from God! This purification process will make God less human and more universal.
The offering up or cleaning up ego stuff is called purification. Purification is the act of letting go. This is done out of discriminative awareness. That is, you understand that you are an entity passing through a life in which the entire drama is an offering for your awakening.
Thou art never at any time nearer to God than when under tribulation; which He permits for the purification and beautifying of thy soul.
It's tragic that extremists co-opt the notion of God, and that hipsters and artists reject spirituality out of hand. I don't have a fixed idea of God. But I feel that it's us - the messed-up, the half-crazy, the burning, the questing - that need God, a lot more than the goody-two-shoes do.
The Ultimate and Highest leave taking is leaving God for GOD, leaving your notion of God for an Experience of That which transcends all notions.
My view is that science only has something to say about a very particular notion of God, which goes by the name of 'god of the gaps'.
I have rarely read anything which has interested me more, though I have not read as yet more than a quarter of the book proper. From quotations which I had seen, I had a high notion of Aristotle's merits, but I had not the most remote notion what a wonderful man he was. Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle.
We human beings don't realize how great God is. He has given us an extraordinary brain and a sensitive loving heart. He has blessed us with two lips to talk and express our feelings, two eyes which see a world of colors and beauty, two feet which walk on the road of life, two hands to work for us, a nose which smells the beauty of fragrance, and two ears to hear the words of love.
...the aim of every hierarchy is always to imitate God so as to take on His form... the task of every hierarchy is to receive and to pass on undiluted purification, the divine light, and the understanding which brings perfection.
The notion of God is the notion of richness without accident
[The notion of equilibrium] is a notion which can be employed usefully in varying degrees of looseness. It is an absolutely indispensable part of the toolbag of the economist and one which he can often contribute usefully to other sciences which are occasionally apt to get lost in the trackless exfoliations of purely dynamic systems.
Religion in so far as it is a source of consolation is a hindrance to true faith ; and in this sense atheism is a purification. I have to be an atheist with that part of myself which is not made for God. Among those in whom the supernatural part of themselves has not been awakened, the atheists are right and the believers wrong.
The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.
The alchemists spent years in their laboratories, observing the fire that purified the metals. They spent so much time close to the fire that gradually they gave up the vanities of the world. They discovered that the purification of the metals had led to a purification of themselves.
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