A Quote by Simone Weil

There is one, and only one, thing in modern society more hideous than crime namely, repressive justice. — © Simone Weil
There is one, and only one, thing in modern society more hideous than crime namely, repressive justice.
The best antidote for crime is justice. The irony we often fail to appreciate is that the more justice people enjoy, the fewer crimes they commit. Crime is the natural offspring of an unjust society.
They took care to represent government as a thing made up of mysteries, which only themselves understood, and they hid from the understanding of the nation, the only thing that was beneficial to know, namely, that government is nothing more than a national association acting on the principles of society.
Today the crime novelist has one advantage denied to writers of 'straight' or 'literary' novels. Unlike them he can range over all levels of society, for crime can easily breach the barriers that exist in our stratified society. Because of these barriers the modern literary novel, unlike its 19th-century predecessors, is often confined to the horizontal, dealing only with one class. But crime runs through society from top to bottom, and so the crime novelist can present a fuller picture of the way we live now.
In its pursuit of justice for a segment of society, in disregard of the consequences for society as a whole, what is called 'social justice' might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society. Such a conception of justice seeks to correct, not only biased or discriminatory acts by individuals or by social institutions, but unmerited disadvantages in general, from whatever source they may arise.
You might say that, if citizens are acting for the right reasons in a constitutional regime, then regardless of their comprehensive doctrines they want every other citizen to have justice. So you might say they're all working together to do one thing, namely to make sure every citizen has justice. Now that's not the only interest they all have, but it's the single thing they're all trying to do. In my language, they've striving toward one single end, the end of justice for all citizens.
I write as someone who has no more time for repressive Islam than he does for repressive Christianity or Judaism, but at least look at the face in the hijab - and try to imagine the one beneath the niqab - before you depersonalise its wearer.
If you don't educate people well, then you're going to have a lot of violent, angry young men and women. You can go around saying they're all so violent, just throw them in jail, this is an underclass, what can you do? You can create fear. The issue of violence is very suitable for a repressive society. Then you can have more legislation, more police, more laws to fight crime, when all you need to do is to encourage people in a different way.
Life is a hideous thing, and from the background behind what we know of it peer daemoniacal hints of truth which make it sometimes a thousandfold more hideous.
Everyone understands that in a modern economy - transparency, accountability, a working justice system are part of having a functioning, modern society.
But when a man has had only four hours' sleep he isn't sentimental. He sees things as they are: that is to say, he sees them in the garish light of justice; hideous, witless justice.
'By Any Means' follows a team of behind-the-scenes crime-prevention team - not police. They basically go to the areas of crime where the police can't touch and organised crime fighting units can't go to - in the public eye - to bring about real justice, treading the line between 'true' justice and what the law says is justice.
We think of justice sometimes as getting what you deserve, you know? - ?what crime was committed and what is the punishment for that crime. That's how a lot of the criminal justice works. But God's justice is restorative, so it's not as interested in those same questions of "What did they do wrong?" and "What is the punishment for that?" It's more about what harm was done and how do we heal that harm, and that's a much more redemptive version. So, it definitely doesn't turn a blind eye to harm, but it does say we want to heal the wounds of that.
A crowded society is a restrictive society; an overcrowded society becomes an authoritarian, repressive and murderous society.
When there is crime in society, there is no justice.
In Turkey religion not only affects society but is affected by it, which is why Turkish Islam differs from Arab Islam. It's a more modern, more rational, more self-confident society.
In a repressive society, a writer can be deeply influential, but in a society that's filled with glut and repetition and endless consumption, the act of terror may be the only meaningful act.
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