A Quote by Sinclair B. Ferguson

Jesus has a special, compassionate concern for those who are broken and needy. — © Sinclair B. Ferguson
Jesus has a special, compassionate concern for those who are broken and needy.
Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion.
Severe illness isolates those in close contact with it, because it inevitably narrows the focus of concern. To a certain extent this can lead to healing, but not if the circle of concern is so tight that it cannot be broken into, or out of.
Those who grieve frequently find themselves alone. Missed is the laughter of children, the commotion of teenagers, and the tender, loving concern of a departed companion. The clock ticks more loudly, time passes more slowly, and four walls can indeed a prison make. I extol those who, with loving care and compassionate concern, feed the hungry, clothe the naked, and house the homeless. He who notes the sparrow's fall will not be unmindful of such service.
I extol those who, with loving care and compassionate concern, feed the hungry, clothe the naked, and house the homeless. He who notes the sparrow's fall will not be unmindful of such service.
Those caught in the cycle of self-concern suffer helplessly, while the compassionate are more free and, implicitly, more happy.
Jesus knows the burdens we carry and the tears we shed, but He is the healer of broken hearts, broken dreams, and broken lives. Trust him. He never fails.
Jesus had a universal concern for those who suffered that transcended the rules of the ancient world.
What I love about the ministry of Jesus is that he identified the poor as blessed and the rich as needy...and then he went and ministered to them both. This, I think, is the difference between charity and justice. Justice means moving beyond the dichotomy between those who need and those who supply and confronting the frightening and beautiful reality that we desperately need one another.
But there are so many ways to be needy. There are many who mourn and find no comfort. Many are lonely and find no love. Some feel unneeded and find no opportunities to share with others. Anyone who has an unmet need is needy. We are all needy! And those who have something they can share are rich. We are all rich! All of us can share something that may lift a burden or help in some silent struggle.
Many black youths are defying stereotypes, achieving good academic results, finding employment and contributing to their communities. But helping those who fall behind is not an exercise in political correctness, it is a precisely what a compassionate - and sensible - state should concern itself with.
Broken bottles, broken plates, broken switches, broken gates. Broken dishes, broken parts, streets are filled with broken hearts.
All of those broken bones in northern Japan, all of those broken lives and those broken homes prompt us to remember what in calmer times we are invariably minded to forget: the most stern and chilling of mantras, which holds, quite simply, that mankind inhabits this earth subject to geological consent - which can be withdrawn at any time.
Every merciful act to the needy, the suffering, is as though done to Jesus.
Once the law, properly enacted, is routinely ignored, and ignored with the blessing and the promotion of the political class, then you have a breakdown of organized society. And there is nothing compassionate about what's happening to the people of Arizona. There is nothing compassionate about the violation of private property rights. There is nothing compassionate about the abuse of the taxpayer. There is nothing compassionate about the closing of schools and hospitals. Nothing at all compassionate about increased drug trafficking and crime. Nothing compassionate about that at all.
The only currency that will heal every culture is ceaseless love. To be a minister, we must walk like Jesus, talk like Jesus, and be like Jesus for a broken and dying world.
Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken.
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