A Quote by Sir Fulke Greville
Man is the only creature endowed with the power of laughter.
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Man is the only creature endowed with the power of laughter; is he not also the only one that deserves to be laughed at?
Homo sapiens, the only creature endowed with reason, is also the only creature to pin its existence on things unreasonable.
Angels are endowed with the noblest created Attributes. They are endowed with wonderful Power. This perfection of Angels is forcibly indicated by the fact that the name Power, or Might, is in several places given to them in the Gospel. No stronger testimony of their high possession of this attribute can be conveyed by a single word; for it is a direct declaration that their nature is power itself.
We were endowed by our Creator with the inalienable rights of life, liberty and the pursuit of happiness. We were not endowed by the Federal Government. We were not endowed by entitlements. We were not endowed by pork barrel spending; we were not endowed by budgetary earmarks.
Existence loves laughter. You may have observed, or not, that man is the only animal in the whole of existence who is capable of laughing. Laughter is the only distinguishing mark that you are not a buffalo, you are not a donkey; you are a human being. Laughter defines your humanity and your evolution. And the greatest laugh is at your own ridiculous things.
God forbid that the day should ever come when, in the American mind, the thought of man as a consumer shall submerge the old American thought of man as a creature of God, endowed with unalienable rights.
Only laughter makes a man rich, but the laughter has to be blissful.
Therefore, if the earthly power errs, it shall be judged by the spiritual power ... but if the supreme spiritual power errs it can be judged only by God, and not by man ... Therefore we declare, state, define and pronounce that it is altogether necessary to salvation for every human creature to be subject to the Roman pontiff.
Man is not only a contributory creature, but a total creature; he does not only make one, but he is all; he is not a piece of the world, but the world itself, and next to the glory of God, the reason why there is a world.
There is laughter that goes so far as to lose all touch with its motive, and to exist only, grossly, in itself. This is laughter at its best. A man to whom such laughter has often been granted may happen to die in a work-house. No matter. I will not admit that he has failed in life. Another man, who has never laughed thus, may be buried in Westminster Abbey, leaving more than a million pounds overhead. What then? I regard him as a failure.
Life consists of sadness too. And sadness is also beautiful; it has its own depth, its own delicacy, its own deliciousness, its own taste. A man is poorer if he has not known sadness; he is impoverished, very much impoverished. His laughter will be shallow, his laughter will not have depth, because depth comes only through sadness. A man who knows sadness, if he laughs, his laughter will have depth. His laughter will have something of his sadness too, his laughter will be more colorful.
Man is pre-eminently endowed with the power of voluntarily and consciously determining his own point of view.
Man is free, but his freedom ceases when he has no faith in it; and the greater power he ascribes to faith, the more he deprives himself of that power which God has given to him when He endowed him with the gift of reason.
Nature is the system of laws established by the Creator for the existence of things and for the succession of creatures. Nature is not a thing, because this thing would be everything. Nature is not a creature, because this creature would be God. But one can consider it as an immense vital power, which encompasses all, which animates all, and which, subordinated to the power of the first Being, has begun to act only by his order, and still acts only by his concourse or consent ... Time, space and matter are its means, the universe its object, motion and life its goal.
Man has been endowed with reason, with the power to create, so that he can add to what he's been given.
Few, as I have said, are the humorists who can induce this state. To master and dissolve us, to give us the joy of being worn down and tired out with laughter, is a success to be won by no man save in virtue of a rare staying-power. Laughter becomes extreme only if it be consecutive. There must be no pauses for recovery. Touch-and-go humour, however happy, is not enough. The jester must be able to grapple his theme and hang on to it, twisting it this way and that, and making it yield magically all manner of strange and precious things.
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