A Quote by Siri Hustvedt

I have found that all of my memories seem to need a place and that a good part of what we think of as explicit memory has to do with location. — © Siri Hustvedt
I have found that all of my memories seem to need a place and that a good part of what we think of as explicit memory has to do with location.
Memory is essential to who we are, and memories can be both implicit and explicit - unconscious and conscious.
Analysis helps patients put their unconscious procedural memories and actions into words and into context, so they can better understand them. In the process they plastically retranscribe these procedural memories, so that they become conscious explicit memories, sometimes for the first time, and patients no longer need to "relive" or "reenact" them, especially if they were traumatic.
Because computers have memories, we imagine that they must be something like our human memories, but that is simply not true. Computer memories work in a manner alien to human memories. My memory lets me recognize the faces of my friends, whereas my own computer never even recognizes me. My computer's memory stores a million phone numbers with perfect accuracy, but I have to stop and think to recall my own.
I believe... that our memories are part of one great memory, the memory of Nature herself.
A place (lieu) is the order (of whatever kind) in accord with which elements are distributed in relationships of coexistence. It thus excludes the possibility of two thing being in the same location (place). The law of the 'proper' rules in the place: the elements taken into consideration are beside one another, each situated in its own 'proper' and distinct location, a location it defines. A place is thus an instantaneous configuration of positions. It implies an indication of stability.
Historians constantly rewrite history, reinterpreting (reorganizing) the records of the past. So, too, when the brain's coherent responses become part of a memory, they are organized anew as part of the structure of consciousness. What makes them memories is that they become part of that structure and thus form part of the sense of self; my sense of self derives from a certainty that my experiences refer back to me, the individual who is having them. Hence the sense of the past, of history, of memory, is in part the creation of the self.
The worst part of holding the memories is not the pain. It's the loneliness of it. Memories need to be shared.
Our memory is made up of our individual memories and our collective memories. The two are intimately linked. And history is our collective memory. If our collective memory is taken from us - is rewritten - we lose the ability to sustain our true selves.
Memory and the imagination are almost identical. It's the same place in the brain and the same thing is happening. When you think about your own life, there are no memories without place. You are always situated somewhere. I think the imagination - the narrative imagination at least - situates you in a specific space when you start to think of a story. I often use places I know. I put my characters inside rooms and houses that I'm familiar with - sometimes the houses of my parents or grandparents or previous apartments I've lived in.
If the humanism that makes civilization civilized is to be preserved into the new century, it will need advocates. These advocates will need a memory, and part of that memory will need to be of an age in which they were not yet alive.
I sit quietly and think about my mom. It's funny how memory erodes, If all I had to work from were my childhood memories, my knowledge of my mother would be faded and soft, with a few sharp memories standing out.
The mammalian brain evolved exquisite place memory because that was essential for survival. This is why squirrels have such a good memory for where they buried their nuts.
Advent's intention is to awaken the most profound and basic emotional memory within us, namely, the memory of the God who became a child. This is a healing memory; it brings hope. The purpose of the Church's year is continually to rehearse her great history of memories, to awaken the heart's memory so that it can discern the star of hope.
Memory is not pure. Memories told are not pure memories; memories told are stories. The storyteller will change them. I've always been interested in that.
I attended the public schools.And I have happy memories and strong memories of those days and good memories of the good sense and the decency of my friends and my neighbors.
A "dis-ease" is simply a name to the respective symptom (or collection of symptoms) that occurs when acids damage the cells of the body (or set in motion an inflammatory response), and a symptom is experienced. Names of "dis-eases" may seem complex but please understand that they are simply: location, location, location! One must alkalize the body to reverse the inflammation and return balance to the body.
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