A Quote by Sitting Bull

Now that we are poor, we are free. No white man controls our footsteps. — © Sitting Bull
Now that we are poor, we are free. No white man controls our footsteps.
Each man is good in the sight of the Great Spirit. It is not necessary for eagles to be crows. Now we are poor but we are free. No white man controls our footsteps. If we must die, we die defending our rights.
No, we are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already ... He has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.
Poor whites didn't have rights. They made all kind of restrictions on voting. So person meant relatively well - off, free white man.
Black people in America will never be free so long as they're on the white man's land. We can't be free until we get our own land and our own country in North America. When we separate from America and take maybe ten states, then we'll be free.
No white American ever thinks that any other race is wholly civilized until he wears the white man’s clothes, eats the white man’s food, speaks the white man’s language, and professes the white man’s religion.
I'm for the poor man - all poor men, black and white, they all gotta have a chance. They gotta have a home, a job, and a decent education for their children. 'Every man a king' - that's my slogan.
I can't turn around without hearing about some 'civil rights advance's White people seem to think the black man ought to be shouting 'hallelujah's Four hundred years the white man has had his foot-long knife in the black man's back — and now the white man starts to wiggle the knife out, maybe six inches! The black man's supposed to be grateful? Why, if the white man jerked the knife out, it's still going to leave a scar!
White man and black man, jew and gentile, protestant and catholic, will be able to hold hands and sing in the words of the ancient negro spiritual, "Free at last, free at last. Thank God almighty! We are free at last!"
The Honorable Elijah Muhammad says that the black man in America, for the past 400 years, has been like a boy in the white man's house, begging the white man for a job, for food, clothing and shelter. And then after the white man provides him with all of these things, he turns around and get - has the nerve to get angry at the white man when the white man tries to control his life.
The miscegenation laws of the South only operate against the legitimate union of the races; they leave the white man free to seduce all the colored girls he can, but it is death to the colored man who yields to the force and advances of a similar attraction in white women. White men lynch the offending Afro-American, not because he is a despoiler of virtue, but because he succumbs to the smiles of white women.
In a system of free trade and free markets poor countries - and poor people - are not poor because others are rich. Indeed, if others became less rich the poor would in all probability become still poorer.
The wonder of a free-market society is that we can all do our best to package our message in an entertaining fashion and present it - and then everybody votes with their footsteps.
Every time I embrace a black woman I’m embracing slavery, and when I put my arms around a white woman, well, I’m hugging freedom. The white man forbade me to have the white woman on pain of death... I will not be free until the day I can have a white woman in my bed.
There are some who praise a man free from disease; to me no man who is poor seems free from disease but to be constantly sick.
Stale water is a poor drink. Stale skill is worse. And the man who walks in his own footsteps only ends where he began.
I've never seen a sincere white man, not when it comes to helping black people. Usually things like this are done by white people to benefit themselves. The white man's primary interest is not to elevate the thinking of black people, or to waken black people, or white people either. The white man is interested in the black man only to the extent that the black man is of use to him. The white man's interest is to make money, to exploit.
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