A Quote by Slavoj Žižek
What we philosophers can do is just correct the questions.
Related Quotes
Science will always raise philosophical questions like, is any scientific theory or model correct? How do we know? Are unobserved things real? etc. and it seems to me of great importance that these questions are not just left to scientists, but that there are thinkers who make it their business to think as clearly and slowly about these questions as it is possible to. Great scientists do not always make the best philosophers.
I think one reason is that philosophers are more insecure to speak accessibly because non-philosophers are skeptical that philosophers have any special expertise. After all, all people - not just philosophers - have attitudes and points of view on various philosophical questions, and they rather resent being told that there are professionals who can think about these things better.
The great philosophers of the 17th and 18th centuries did not think that epistemological questions floated free of questions about how the mind works. Those philosophers took a stand on all sorts of questions which nowadays we would classify as questions of psychology, and their views about psychological questions shaped their views about epistemology, as well they should have.
Philosophers are adults who persist in asking childish questions.
I am a philosopher, not a scientist, and we philosophers are better at questions than answers.
By renouncing the Bible, philosophers swing from their moorings upon all moral subjects..It is the only correct map of the human heart that ever has been published.
We have millions of questions that need answers because there are so many things that the reasoning mind cannot explain. It is not important if the answer is correct; just the answer itself makes us feel safe.
I started asking the big questions that I had asked in college, that my compatriots the Greek philosophers had asked, like 'what is a good life?' Socrates famously said that 'The unexamined life is not worth living.' I started asking these questions from the starting point of 'what is success?'
Historically, I believe I was correct in refusing to answer their questions.
What man needs is not just the persistent posing of ultimate questions, but the sense of what is feasible, what is possible, what is correct, here and now. The philosopher, of all people, must, I think, be aware of the tension between what he claims to achieve and the reality in which he finds himself.
Many philosophers say it's impossible to explain our conscious experience in scientific, biological terms at all. But that's not exactly true. Scientists have explained why we have certain experiences and not others. It's just that they haven't explained the special features of consciousness that philosophers care about.
Saying slavery was the cause of secession isn't politically correct; it's correct correct.
A couple of hundred years from now, maybe [science fiction writers] Isaac Asimov and Fred Pohl will be considered the important philosophers of the twentieth century, and the professional philosophers will almost all be forgotten, because they're just shallow and wrong, and their ideas aren't very powerful.
The idea of public reason has to do with how questions should be decided, but it doesn't tell you what are the good reasons or correct decisions.
I had someone correct my grammar once on a blind date, and within the first 10 minutes the date was over. You just don't correct somebody's grammar. That's just not okay. I'm from Tennessee, so I probably say everything wrong. I might have said ain't, or something like that.
I had someone correct my grammar once on a blind date, and within the first 10 minutes the date was over. You just don't correct somebody's grammar. That's just not okay. I'm from Tennessee, so I probably say everything wrong. I might have said 'ain't,' or something like that.
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