A Quote by Slavoj Žižek

Obama has already demonstrated an extraordinary ability to change the limits of what one can say publicly. His greatest achievement up to now is that, in his refined non-provocative way, he has introduced into public speech topics which had hitherto been de facto unsayable: the continuing importance of race in politics, the positive role of atheists in public life, the necessity to talk with "enemies" like Iran or Hamas, and so on. This is just what US politics needs today more than anything, if it is to break out of its gridlock: new words which will change the way we think and act.
Simply as an exercise in efficient politics, Obama '08 rewrote the textbook. His accomplishment was historic and one that transformed how race and politics intersect in our society. Obama is the leading edge of this change, but his success is merely the ripple in a pond that grows deeper every day.
Obama is not just a powerful speaker, but a thinker engaged with the ideas of his country and his age--this argument by historian James Kloppenberg should therefore fascinate anyone interested in American politics or how ideas shape public life. Tracing the influences of Obama's family, educational, and work experiences on his ideas, Reading Obama locates a unique individual in the crosscurrents of American democracy and continuing fights over American ideals.
I hate politics and what are considered their appropriate measures. I hate notoriety, public meetings, public speeches, caucuses and everything that I know of which is apparently the necessary incident of politics - except doing public work to the best of my ability.
If you're trying to talk about public issues and politics and showcase it in a positive, different way, I think people like the idea.
The core of my platform is to change the role of money in politics, support public education and break up monopoly power. All of these are fundamental prerequisites to a responsive democracy.
[The American public demands] a sense of legitimacy from and in the presidency. There is more to this than dignity, more than propriety. The president is expected to personify our betterness in an inspiring way, to express in what he does and is, not just what he says, a moral idealism which, in much of the public mind, is the very opposite of politics.
They are wrong who think that politics is like an ocean voyage or a military campaign, something to be done with some particular end in view, something which leaves off as soon as that end is reached. It is not a public chore, to be got over with. It is a way of life. It is the life of a domesticated political and social creature who is born with a love for public life, with a desire for honor, with a feeling for his fellows; and it lasts as long as need be.
This was the way I was brought up to think of politics, that politics was to do with ethics, it was to do with responsibility, it was to do with service, so I think I was conditioned to think like that, and I'm too old to change now.
God Himself - His thoughts, His will, His love, His judgments are men's home. To think His thoughts, to choose His will, to judge His judgments, and thus to know that He is in us, with us, is to be at home. And to pass through the valley of the shadow of death is the way home, but only thus, that as all changes have hitherto led us nearer to this home, the knowledge of God, so this greatest of all outward changes - for it is but an outward change - will surely usher us into a region where there will be fresh possibilities of drawing nigh in heart, soul, and mind to the Father of us all.
Civic poetry offers us a way to think and talk about issues that so much of public speech ignores, to make them new by dissecting and repurposing public speech, prying its falsehoods from its half-truths. It is fighting for its right to critique our would-be democracy.
When I was a child, for a public/civil servant to be caught in corrupt practices, that individual will be a pariah. He will be a complete reject of the society; he/she could not raise his or her voice to speak in the public. So what happened between that time and now? That time when a public officer, prison or customs officer caught in corruption hides his face in shame amongst his peers, he just couldn't come out publicly. Today, when they come back, they get chieftaincy titles, they are received in grand style, cows are killed, they ride on white horses.
To act: that is what the writer would like to be able to do, above all. To act, rather than to bear witness. To write, imagine, and dream in such a way that his words and inventions and dreams will have an impact upon reality, will change people's minds and hearts, will prepare the way for a better world.
The Obama administration rarely demonstrated the ability to shift gears and change policy in its first year. Even in the face of historic events such as the continuing demonstrations against Iran's regime, it stuck devotedly to prior plans.
Donald Trump has done more for getting people to understand the importance of public policy that respond to public needs in an affirmative way than anything we could have done on our own.
Michael Savage turns on a microphone and broadcasts his opinions to faithful followers who enjoy listening to his views on politics, social issues, and anything else that this colorful, provocative, entertaining guy comes up with. It doesn't matter which of his views I agree or disagree with.
Milton Friedman had the grace and good sense to recognize that he wanted to talk to the general public. He wasn't going to just lecture to the people who happened to appear in his classroom in Chicago or on some lecture circuit. He went out to talk to the general public, believing that you had to convince a democratic nation to change its ways, and he succeeded to a considerable extent.
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