A Quote by Socrates

Just as you ought not to attempt to cure eyes without head or head without body, so you should not treat body without soul. — © Socrates
Just as you ought not to attempt to cure eyes without head or head without body, so you should not treat body without soul.
You ought not attempt to cure the eyes without the head, or the head without the body, so neither ought you attempt to cure the body without the soul.
The cure of the part should not be attempted without treatment of the whole. No attempt should be made to cure the body without the soul. Let no one persuade you to cure the head until he has first given you his soul to be cured, for this is the great error of our day, that physicians first separate the soul from the body.
No attempt should be made to cure the body without the soul
For, what is a family without a steward, a ship without a pilot, a flock without a shepherd, a body without a head, the same, I think, is a kingdom without the health and safety of a good monarch.
The greatest mistake physicians make is that they attempt to cure the body without attempting to cure the mind, yet the mind and the body are one and should not be treated separately!
It’s not the body that people love, but the soul. The body is a temporary vehicle. Without the soul, the body is like a car without a driver. I see through my eyes, smell through my nose, taste through my tongue, hear through my ears, feel through my skin, think through my brain, and love through my heart. But who am I? Who is the witness, enjoyer and sufferer that activates my body?
While the body is young and fine, the soul blunders, but as the body grows old it attains its highest power. Again, every good soul uses mind; but no body can produce mind: for how should that which is without mind produce mind? Again, while the soul uses the body as an instrument, it is not in it; just as the engineer is not in his engines (although many engines move without being touched by any one).
A cathedral without windows, a face without eyes, a field without flowers, an alphabet without vowels, a continent without rivers, a night without stars, and a sky without a sun—these would not be so sad as a . . . soul without Christ.
A man without passion would be like a body without a soul. Or even more grotesque, like a soul without a body.
The whole point of cryopreserving only one's head is based on the idea that one can simply grow in the laboratory an entire new body, without a head, and stick it onto the cryopreserved head.
It is difficult to talk about fashion in the abstract, without a human body before my eyes, without drawings, without a choice of fabric - without a practical or visual reality.
A society without intellectuals is like a body without a head
In the same way that we have a body and a soul and a spirit, our soul can't walk in the street without our body - we would be dead then. Religion is the same way; it has to have a body, it has to have a form, it has to have structure. Without that, the soul cannot be prepared to follow the tariqah.
You ought not to heal the body without the soul, for this is the great error of our day in treating the human body.
The spirit does not need a body, but the body needs spirit, or it cannot live. The soul can live without a body, but the body without a soul dies
To claim that the souls of men will be happy or unhappy after the death of the body, is to pretend that man will be able to see without eyes, to hear without ears, to taste without a palate, to smell without a nose, and to feel without hands and without skin. Nations who believe themselves very rational, adopt, nevertheless, such ideas.
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