A Quote by Socrates

Let us reflect in this way, too, that there is good hope that death is a blessing, for it is one of two things: either the dead are nothing and have no perception of anything, or it is, as we are told, a change and a relocation for the soul from here to another place.
Whatsoever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not. It is nothing, then, either to the living or to the dead, for with the living it is not and the dead exist no longer.
When we lose one blessing, another is often most unexpectedly given in its place [if we anticipate and look for it, rather than wallow in our 'supposed loss'. It can be helpful to think of the loss of that blessing as simply necessary to make way for another different blessing].
Who doesn't need hope in their lives: hope that something can change, that someone cares, that not only bad things happen unexpectedly but good things can happen to us too?
So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us; but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
Either death is a state of nothingness and utter consciousness, or, as men say, there is a change and migration of the soul from this world to another. Now if death be of such a nature, I say that to die is to gain; for eternity is then only a single night.
I always thought death was cruel, a silent destroyer of breath, of hope, of life. Now I understand it is physical death, the perception of it, the fear of it, which often saves us; for death marks the end of our flesh causing us to question the future of what we are.
we drove on and on, past little villages and both good things and bad things were happening to the people in those villages too, but I still was nothing but arms and ears and eyes and maybe there'd be either some good luck for me or more death tomorrow.
The fear of death in the one place was not as strong as another kind of fear, the fear of a world gone crazy, a place where anything could happen, where nothing could be trusted, where nothing was certain. A terrible place.
But, for a little while, this is the place for us -- a good place too--a place of good omen, a place of beginning things--and of ending things I never thought would end.
Christopher McCandless:"I will miss you too, but you are wrong if you think that the joy of life comes principally from the joy of human relationships. God's place is all around us, it is in everything and in anything we can experience. People just need to change the way they look at things.
Hope is to our spirits what oxygen is to our lungs. Lose hope and you die. They may not bury you for awhile, but without hope you are dead inside. The only way to face the future is to fly straight into it on the wings of hope....hope is the energy of the soul. Hope is the power of tomorrow.
That's what I tried to share in this book, Back From The Dead, the ability to learn, to dream, to hope. In a world that is far too often selling fear and death, I'm selling hope and life and success and that's why I chose to be part of the Grateful Dead.
if you hated white people, they would just hate you back, and nothing would change in the world; and if you didn't hate them after the way they treated you, you would end up hating yourself, and nothing would change that way, either. So it was no good to hate them, and it was no good not to hate them. So nothing changed.
To begin depriving death of its greatest advantage over us, let us adopt a way clean contrary to that common one; let us deprive death of its strangeness, let us frequent it, let us get used to it; let us have nothing more often in mind than death... We do not know where death awaits us: so let us wait for it everywhere." "To practice death is to practice freedom. A man who has learned how to die has unlearned how to be a slave.
Prayer is not a way to get what we want to happen, like the remote control that comes with the television set. I think that prayer may be less about asking for the things we are attached to than it is about relinquishing our attachments in some way. It can take us beyond fear, which is an attachment, and beyond hope, which is another form of attachment. It can help us remember the nature of the world and the nature of life, not on an intellectual level but in a deep and experiential way. When we pray, we don't change the world, we change ourselves. We change our consciousness.
Death either destroys or unhusks us. If it means liberation, better things await us when our burden s gone: if destruction, nothing at all awaits us; blessings and curses are abolished.
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