A Quote by Socrates

He is a man of courage who does not run away, but remains at his post and fights against the enemy. — © Socrates
He is a man of courage who does not run away, but remains at his post and fights against the enemy.
You are not only a man, you are a superior man: a man who does his best to live as love in the world and in his intimacy, a man whose heart remains open and whose truth remains strong.
A man who gives way to his passions is like a man who is shot by an enemy, catches the arrow in his hands, and then plunges it into his own heart. A man who is resisting his passions is like a man who is shot by an enemy, and although the arrow hits him, it does not seriously wound him because he is wearing a breastplate. But the man who is uprooting his passions is like a man who is shot by an enemy, but who strikes the arrow and shatters it or turns it back into his enemies heart.
The man who can face vilification and disgrace, who can stand up against the popular current, even against his friends and his country when he know he is right, who can defy those in authority over him, who can take punishment and prison and remain steadfast-that is a man of courage. The fellow whom you taunt as a 'slacker' because he refuses to turn murderer-he needs courage. But do you need much courage just to obey orders, to do as you are told and to fall in line with thousands of others to the tune of general approval and the Star Spangled Banner?
It has always been my ideal in war to eliminate all feelings of hatred and to treat my enemy as an enemy only in battle and to honour him as a man according to his courage.
Courage is a terribly important value. It means you don’t run away when things are tough. It means you don’t turn away from a friend when he or she is in trouble. It means standing up against the majority opinion... There’s a lot of people who won’t wear it on their sleeve, or display it through some heroic act. But courage is having the strength to do what’s honorable and decent.
Non-violence does not signify that man must not fight against the enemy, and by enemy is meant the evil which men do, not the human beings themselves.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
Whatever does not spring from a man's free choice, or is only the result of instruction and guidance, does not enter into his very being, but still remains alien to his true nature; he does not perform it with truly human energies, but merely with mechanical exactness.
It is a struggle; for though the black man fights passively, he nevertheless fights; and his passive resistance is more effective at present than active resistance could possibly be. He bears the fury of the storm as does the willow tree.
When a king sets himself to bandy against the highest court and residence of all regal powers, he then, in the single person of a man, fights against his own majesty and kingship.
Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it.
Losing fights, or even winning fights, can be heartbreaking, and you can throw that away, but the truth is that it does make our lives better.
The man who fights against his own country is never a hero.
The accent of a man's native country remains in his mind and his heart, as it does in his speech.
Against those skilled in attack, an enemy does not know where to defend; against the experts in defense, the enemy does not know where to attack.
The man who fights for his fellow-man is a better man than the one who fights for himself.
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