A Quote by Socrates

Beauty is the bait which with delight allures man to enlarge his kind. — © Socrates
Beauty is the bait which with delight allures man to enlarge his kind.

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Pleasure, like a kind of bait, is thrown before everything which is really bad, and easily allures greedy souls to the hook of perdition.
By one bait or another, Nature allures inhabitants into all her recesses.
The soul of the just man is but a paradise, in which, God tells us, He takes His delight. What do you imagine, must that dwelling be in which a King so mighty, so wise, and so pure, containing in Himself all good, can delight to rest? Nothing can be compared to the great beauty and capabilities of a soul; however keen our intellects may be, they are as unable to comprehend them as to comprehend God, for, as He told us, He created us in his own image and likeness.
Finally, this is one way to reconcile the delight in beauty with the bourgeois life. Aschenbach, on one reading, has spent virtually all of his adult life balancing his restrained homosexuality, which is bound together with his sensitivity to beauty and thus with his artistic vocation, against the demands of conventional society.
The reward in heaven is the perpetual bait, a bait that has caught man in an iron net, a strait-jacket which does not let him expand or grow.
There are two kinds of beauty; there is a beauty which God gives at birth, and which withers as a flower. And there is a beauty which God grants when by His grace men are born again. That kind of beauty never vanishes but blooms eternally.
A fish, which you can't see, deep down in the water, is a kind of symbol of peace on earth, good will to yourself. Fishing gives a man ... some time to collect his thoughts and reaarange them kind of neatly, in an orderly fashion. Once the bait is on the hook and the boat is anchored, there's nothing to interfere with thinking except an occasional bite
I'm fishing for men with a certain kind of bait, and the bait that I am offering is not a candy; it's a very specific thing that I'm offering, which is a deep gospel and a deep conversion.
Every man has his price. This is not true. But for every man there exists a bait which he cannot resist swallowing.
A man who raises himself by degrees to wealth and power, contracts, in the course of this protracted labor, habits of prudence and restraint which he cannot afterwards shake off. A man cannot gradually enlarge his mind as he does his house.
BAIT, n. A preparation that renders the hook more palatable. The best kind is beauty.
Not to mention, we’re using you for bait. (Syn) Are you that drunk? (Nykyrian) What? I wasn’t supposed to tell her that? (Syn) I’m bait? (Kiara) No, you’re not bait. Ignore the alcoholic whose view of reality is distorted by his brain-damaged hallucinations. (Nykyrian)
The idea of beauty which man creates for himself imprints itself on his whole attire, crumples or stiffens his dress, rounds off or squares his gesture, and in the long run even ends by subtly penetrating the very features of his face. Man ends by looking like his ideal self. These engravings can be translated either into beauty or ugliness; in one direction, they become caricatures, in the other, antique statues.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
One more royal trait properly belongs to the poet. I mean his cheerfulness, without which no man can be a poet,--for beauty is his aim. He loves virtue, not for its obligation, but for its grace; he delights in the world, in man, in woman, for the lovely light that sparkles from them. Beauty, the spirit of joy and hilarity, he sheds over the universe.
Since holiness is the main thing that excites, draws, and governs all gracious affections, it is no wonder that all such affections tend to holiness. That which men love, they desire to have and to be united to, and possessed of. That beauty which men delight in, they desire to be adorned with. Those acts which men delight in, they necessarily incline to do.
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