A Quote by Sofia Helin
My husband and I have been married for 15 years. He is a priest in the Church of Sweden. I have a faith, but it's not so formal. We made our peace with that.
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I have a sense of being at peace. I understand when you give the sign of peace, and when the priest says, 'Peace be with you,' in a way I never did 10 or 15 years ago. I have a deep personal sense of what that means.
We were married in Capri almost two years ago and we have made a pact with each other to visit the beautiful island and the church where we were married every year for the rest of our lives.
What was the scandal? I fell in love with this girl, married her. We have been married for almost 15 years now.
I was baptized as an infant. I was confirmed as an adolescent; I was active in my church's youth group and in my university student group. I was married before the church's altar; trained at the church's seminaries, ordained deacon and priest at age 24.
I am really committed to my faith journey, and I am committed to my family. My husband and I have been married for almost 30 years, and we homeschool our kids. We have a different working-out-of the-box family, but we do make it work, obviously with God's grace, and we are very grateful for that.
I've never known anyone who has fallen into sin and been successfully restored by the formal church structure. Nor have I ever seen a formal church structure wisely deal with sin, enabling ministry to continue without interruption.
Lunch is formal - that's when my husband and I have our dates. And dinner is formal: we sit down every day with the kids at seven o' clock.
I lived across from a Catholic church for 15 years that I never went into. And then I got married to my wife and - you know, and now we're going in there every other day baptizing a kid.
In the winter I separate, in the summer I marry. It's been 15 years since I've been getting married every year.
What if I say that it is not unjust but according to law that when a woman gets into debt her husband should bear it? And with the church of God sinning, it was but right that her Husband, who had espoused her unto Himself, should become the debtor on her behalf. The Lord Jesus stood in the relationship of a married Husband unto His church, and it was not, therefore, a strange thing that He should bear her burdens.
Our requests are necessary expressly to strengthen our faith, through which alone we can be saved. 'By grace are we saved through faith' (Eph. 2:8). 'O woman, great is your faith' (Mt. 15:28). For this reason the Lord made the woman pray earnestly, in order to awaken her faith and to strengthen it.
The evil of the Church is the doing of Church work in a spirit of business, something to be got through. The only way to avoid this is for the priest to be instant in prayer. If he is not, he will lose that touch of the supernatural, without which he has no right to be a priest at all.
The U.N. [the United Nations Working Group on Arbitrary Detention] has looked into this whole situation. They spent eighteen months in formal, adversarial litigation. [So it's] me and the U.N. verses Sweden and the U.K. Who's right? The U.N. made a conclusion that I am being arbitrarily detained illegally, deprived of my freedom and that what has occurred has not occurred within the laws that the United Kingdom and Sweden, and that [those countries] must obey. It is an illegal abuse.
My husband and I can't get through dinner without being defensive. We've been married 24 years, and I love my husband to death, but sometimes I say, "What are we? Two injured creatures who can't talk to each other without going, like, 'Ahhh!'?"
I've been married for four years, and I'm still finding out things about my husband.
One faith, St. Paul writes (Eph. 4:5). Hold most firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church ... We must hold this for certain, namely: that the faith of the people at the present day is one with the faith of the people in past centuries. Were this not true, then we would be in a different church than they were in and, literally, the Church would not be One.
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