A Quote by Sonia Johnson

All bonafide revolutions are of necessity revolutions of the spirit. — © Sonia Johnson
All bonafide revolutions are of necessity revolutions of the spirit.
Before, revolutions used to have ideological names. They could be communist, they could be liberal, they could be fascist or Islamic. Now, the revolutions are called under the medium which is most used. You have Facebook revolutions, Twitter revolutions. The content doesn't matter anymore - the problem is the media.
The old terms must be invented with new meaning and given new explanations. Liberty, equality, and fraternity are no longer what they were in the days of the late-lamented guillotine. This is what the politicians will not understand; and that is why I hate them. They want only their own special revolutions- external revolutions, political revolutions, etc. But that is only dabbling. What is really needed is a revolution of the human spirit.
Revolutions are never waged singing "We Shall Overcome." Revolutions are based upon bloodshed.
In the political, the social, the economic, even the cultural sphere, the revolutions of our time have been revolutions "against" rather than revolutions "for"... On the whole throughout this period the man--or party--that stood for doing the positive has usually cut a pathetic figure; well meaning but ineffectual, civilized but unrealistic, he was suspect alike to [by both] the ultras of destruction and the ultras of preservation and restoration.
Revolutions are not exportable: revolutions are created by oppressive conditions which Latin American countries exercise against their peoples.
Revolutions are not made with literature. Revolutions equal gunfire.
If we glance at the most important revolutions in history, we see at once that the greatest number of these originated in the periodical revolutions on the human mind.
But here's some advice, boy. Don't put your trust in revolutions. They always come around again. That's why they're called revolutions.
If we glance at the most important revolutions in history, we see at once that the greatest number of these originated in the periodical revolutions of the human mind.
Marx says that revolutions are the locomotives of world history. But the situation may be quite different. Perhaps revolutions are not the train ride, but the human race grabbing for the emergency brake.
Revolutions are not born of chance but of necessity.
All successful revolutions are the kicking in of a rotten door. The violence of revolutions is the violence of men who charge into a vacuum.
Despite a certain amount of rhetoric, such as 'the second American Revolution,' there is a fair consensus about which events in the affairs of a people can rightly be called revolutions. It is also clear that such revolutions are proper objects of study for the historian.
Humanity has experienced many revolutionary changes over the course of history: revolutions in agriculture, in science, industrial production, as well as numerous political revolutions. But these have all been limited to the external aspects of our individual and collective lives.
In retrospect, all revolutions seem inevitable. Beforehand, all revolutions seem impossible.
Revolutions require work, revolutions require sacrifice, revolutions, and our own included, require a certain amount of rationing, a certain amount of calluses, a certain amount of sacrifice
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