A Quote by Sonia Rykiel

I didn't listen to anyone. I was so violent, so authoritarian, only listening to what I wanted and myself. — © Sonia Rykiel
I didn't listen to anyone. I was so violent, so authoritarian, only listening to what I wanted and myself.
Listening is totally different from hearing. Hearing, anybody who is not deaf can do. Listening is a rare art, one of the last arts. Listening means not only hearing with the ears but hearing from the heart, in utter silence, in absolute peace, with no resistance. One has to be vulnerable to listen, and one has to be in deep love to listen. One has to be in utter surrender to listen.
It always fascinates me how you can get so much joy listening to another person, when me, personally, I can only listen to myself and my music these days. I've got some people in my iPod, but I only listen to myself. I'm folding into myself and I used to think that that was what you're supposed to do - you're supposed to reject everyone else and figure out who you are. You get little shards and points of reference, but that's how you confirm that only you know what is right for you. Everything else is pollution. What's starting to happen to me is sort of an identity crisis.
Deep listening is the kind of listening that can help relieve the suffering of another person. You can call it compassionate listening. You listen with only one purpose: to help him or her to empty his heart. Even if he says things that are full of wrong perceptions, full of bitterness, you are still capable of continuing to listen with compassion. Because you know that listening like that, you give that person a chance to suffer less.
I only listen to myself, I hate to say. I don't got time to listen to nobody else. There's a lot of guys out there, but I only listen to myself.
Leaders can get stuck in groupthink because they're really not listening, or they're listening only to what they want to listen to, or they actually think they're so right that they're not interested in listening. And that leads to a lot of suboptimal solutions in the world.
Deep listening is the kind of listening that can help relieve the suffering of another person. You can call it compassionate listening. You listen with only one purpose: to help him or her to empty his heart.
In New York, my dad raised me to listen to everything like hip-hop, rock and country music. When I moved to Dallas, I started listening to whatever I wanted to listen to.
There?s a difference between listening passively and listening aggressively. To listen with your heart, you have to listen actively.
When you're listening to music, you listen to it with a friend one day and it sounds one way. You listen to it with another friend the next day, and it sounds a little different. Sometimes the greatest pleasure of listening is not the music that you're listening to; it's the person that you're listening to it with.
I named this place Listening Point because only when one comes to listen, only when one is aware and still, can things be seen and heard. Everyone has a listening point somewhere. It does not have to be in the north or close to the wilderness, but someplace of quiet where the universe can be contemplated with awe.
I would much rather watch myself than listen to myself. The moving is second nature, but the listening... that's the art.
The secret is to listen, open your mind, listen to the pros. With the help of the UFC's Performance Institute, too. Listening to my coaches and listening to my body, too. Having discipline. It's not just listening, too, because sometimes people have the knowledge but don't know how to use it. You need to be able to put that to practice.
Well, the best advice I can ever give to anyone, not only in terms of mountaineering but in general life, is not to listen to anyone. Listen to your heart, believe in yourself and always give 100 percent.
You can practice deep listening in order to relieve the suffering in us, and in the other person. That kind of listening is described as compassionate listening. You listen only for the purpose of relieving suffering in the other person.
When you begin to suggest that dissent, opposition, resistance, the only way to deal with it is not to listen to it and to engage in dialog with it, but basically to label it as anarchy and to repress it with the most violent, in the most violent means possible. I mean, that's essentially an element of neofascism. That's not about democracy.
I rarely listen to the music for the sheer pleasure. I'm listening for the tool, I'm listening for the instrument, I'm listening for the art.
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