A Quote by Sophie Swetchine
We must labor unceasingly to render our piety reasonable, and our reason pious.
Related Quotes
?We must make our choice between economy and liberty or confusion and servitude...If we run into such debts, we must be taxed in our meat and drink, in our necessities and comforts, in our labor and in our amusements...if we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy.
I place economy among the first and most important virtues and public debt as the greatest dangers to be feared. To preserve our independence, we must not let our rulers load us with perpetual debt. If we run into such debts, we must be taxed in our meat and drink, in our necessities and in our comforts, in our labor and in our amusements. If we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy.
Our communities must demand dignified housing, satisfying jobs, and proper labor conditions; our educational system must be culturally relevant, multi-lingual, and teach our histories. Our value should not be determined by legal records.
Our piety must be weak and imperfect if it do not conquer our fear of death.
Since it is to the advantage of the wage-payer to pay as little as possible, even well-paid labor will have no more than what is regarded in a particular society as the reasonable level of subsistence. The lower ranks of labor will commonly have less, and if public relief were afforded even up to the wage-level of the lowest ranks of labor, that relief would compete in the labor market; check or dry up the supply of wage-labor. It would tend to render the performance of work by the wage-earner redundant.
Our freedom is our sacred cow; no one should touch it! We must be very pious in this holy matter.
We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight.
And when someone suggests you believe in a proposition, you must first examine it to see whether it is acceptable, because our reason was created by God, and whatever pleases our reason can but please divine reason, of which, for that matter, we know only what we infer from the processes of our own reason by analogy and often by negation.
Without reason, why bother? Existence needs purpose: to be able to endure the pain of life with dignity; to give us a reason to continue. The meaning must enter our hearts, not our heads. We must understand the meaning of our suffering
Yet, when we must put aside our wrath, quench our envy, soften our anger, offer our prayers, and show a disposition which is reasonable, mild, kindly, and loving, how could poverty stand in our way? For we accomplish these things not by spending money but by making the correct choice.
Love to Jesus is the basis of all true piety, and the intensity of this love will ever be the measure of our zeal for His glory. Let us love Him with all our hearts, and then diligent labor, and consistent living will be sure to follow.
The open mind never acts: when we have done our utmost to arrive at a reasonable conclusion, we still must close our minds for the moment with a snap, and act dogmatically on our conclusions.
The world of ideas is not revealed to us in one stroke; we must both permanently and unceasingly recreate it in our consciousness.
We look at the African-American community, for a long time those of us who be considered strong - black men - for whatever reason, haven't done a good job of taking care of the weak. And we were doing things that render taking care of our youth and taking care of our women and our families impossible, when our lives are taken.
In the priesthood we share the sacred duty to labor for the souls of men. We must do more than learn that this is our duty. It must go down into our hearts so deeply that neither the many demands on our efforts in the bloom of life nor the trials that come with age can turn us from that purpose.
The first point of justice ... consists in piety; nothing certainly being so great a debt upon us as to render to the Creator and Preserver those acknowledgments which are due to Him for our being and the hourly protection He affords us.
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