A Quote by Sophocles

The golden eye of justice sees, and requites the unjust man. — © Sophocles
The golden eye of justice sees, and requites the unjust man.

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But when a man has had only four hours' sleep he isn't sentimental. He sees things as they are: that is to say, he sees them in the garish light of justice; hideous, witless justice.
The eye sees the physical body, other individuals, even insects, worms and things. It sees everything that is within its range. The body too is a thing that the eye sees, along with the rest. So, how can we conclude that the body is the I?
God allows unjust disparities between rich and poor because He does not miraculously intervene to establish justice against human wills. Also, discrepancies are not unjust by themselves; justice does not mean equality of result but equality of opportunity.
The eye of the poet sees less clearly, but sees farther than the eye of the scientist.
Man is unjust, but God is just; and finally justice triumphs.
He who sees his heir in his own child, carries his eye over hopes and possessions lying far beyond his gravestone, viewing his life, even here, as a period but closed with a comma. He who sees his heir in another man's child sees the full stop at the end of the sentence.
As a man is, so he sees. As the eye is formed, such are its powers.
O tender yearning, sweet hoping! The golden time of first love! The eye sees the open heaven, The heart is intoxicated with bliss; O that the beautiful time of young love Could remain green forever.
As our language wanes and dies, the golden legends of the far-off centuries fade and pass away. No one sees their influence upon culture; no one sees their educational power.
Every unjust man is unjust against his will.
It is not a charity but a right, not bounty but justice, that I am pleading for. The present state of civilization is as odious as it is unjust. It is absolutely the opposite of what it should be, and it is necessary that a revolution should be made in it. The contrast of affluence and wretchedness continually meeting and offending the eye, is like dead and living bodies chained together
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?
The great and secret message of the experiential mystics the world over is that, with the eye of contemplation, Spirit can be seen. With the eye of contemplation, the great Within radiantly unfolds. And in all cases, the eye with which you see God is the same eye with which God sees you: the eye of contemplation.
Whoever is acquainted with the cruel injustice and unjust subordination frequently manifested in the family, whoever sees matters of lasting and supreme importance relative to the beginning and continuance of the family determined by momentary fancy or unreasoning passion, cannot but desire the construction of a social fabric in which reason may rule with perfect justice.
The idea of justice - even just dreaming of justice - is revolutionary. The language of human rights tends to accept a status quo that is intrinsically unjust - and then tries to make it more accountable.
Darkness is only in the mortal eye, that thinks it sees, but sees not.
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