A Quote by Sophocles
Henceforth ye may thieve with better knowledge whence lucre should be won, and learn that it is not well to love gain from every source. For thou wilt find that ill-gotten pelf brings more men to ruin than to weal.
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Love all God’s creation, both the whole and every grain of sand. Love every leaf, every ray of light. Love the animals, love the plants, love each separate thing. If thou love each thing thou wilt perceive the mystery of God in all; and when once thou perceive this, thou wilt thenceforward grow every day to a fuller understanding of it: until thou come at last to love the whole world with a love that will then be all-embracing and universal.
But thou, through good and evil, praise and blame,
Wilt not thou love me for myself alone?
Yes, thou wilt love me with exceeding love,
And I will tenfold all that love repay;
Still smiling, though the tender may reprove,
Still faithful, though the trusted may betray.
"What Thou wilt, when Thou wilt, how Thou wilt." I had rather speak these three sentences from my heart in my mother tongue than be master of all the languages in Europe.
Does it follow from: 'turn ye' that therefore you can turn? Does it follow from "'Love the Lord thy God with all thy heart' (Deut 6.5) that therefore you can love with all your heart? What do arguments of this kind prove, but the 'free-will' does not need the grace of God, but can do all things by its own power....But it does not follow from this that man is converted by his own power, nor do the words say so; they simply say: "if thou wilt turn,telling man what he should do. When he knows it, and sees that he cannot do it, he will ask whence he may find ability to do it..." 164
O Lord, Thou knowest that which is best for us; let this or that be done, as Thou shalt please. Give what Thou wilt, how much Thou wilt, and when Thou wilt. Deal with me as thou thinkest best. Place me where Thou wilt, and deal with me in all things just as Thou wilt. Behold, I am Thy servant, prepared for all things: I desire not to live unto myself, but unto Thee; and oh, that I could do it worthily and perfectly!
If thou wilt be observant and vigilant, thou wilt see at every moment the response to thy action. Be observant if thou wouldst have a pure heart, for something is born to thee in consequence of every action.
My virginity, that from my childhood kept me company, is heavier than I can endure to bear. Forgive me, Cupid, for thou art god, and I a wretched creature: I have sinn'd; but be thou merciful, and grant that yet I may enjoy what thou wilt have me love!
Alas! fond child, How are thy thoughts beguil'd To hope for honey from a nest of wasps? Thou may'st as well Go seek for ease in hell, Or sprightly nectar from the mouths of asps. The world's a hive, From whence thou canst derive No good, but what thy soul's vexation brings: But case thou meet Some petty-petty sweet, Each drop is guarded with a thousand stings.
Lord! Thou art with Thy people still; they see Thee in the night-watches, and their hearts burn within them as Thou talkest with them by the way. And Thou art near to those that have not known Thee; open their eyes that they may see Thee--see Thee weeping over them, and saying, "Ye will not come unto me that ye might have life"--see Thee hanging on the cross and saying, "Father, forgive them, for they know not what they do"--see Thee as Thou wilt come again in Thy glory to judge them at the last. Amen.
Let me set my mournful ditty To a merry measure; Thou wilt never come for pity, Thou wilt come for pleasure; Pity then will cut away Those cruel wings, and thou wilt stay.
"I beseech ye in the bowels of Christ, think that ye may be mistaken." I should like to have that written over the portals of every church, every school, and every courthouse, and, may I say, of every legislative body in the United States. I should like to have every court begin, "I beseech ye in the bowels of Christ, think that we may be mistaken."
Thou wilt find rest from vain fancies if thou doest every act in life as though it were thy last.
If ye keep watch over your hearts, and listen for the Voice of God and learn of Him, in one short hour ye can learn more from Him than ye could learn from Man in a thousand years.
Within ten days thou wilt seem a god to those to whom thou art now a beast and an ape, if thou wilt return to thy principles and the worship of reason.
Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the Voice of God and learn of Him, in one short hour ye can learn more from Him than ye could learn from Man in a thousand years.
Money, thou bane of bliss, and source of woe,
Whence cam'st thou, that thou art so fresh and fine?
I know thy parentage is base and low:
Man found thee poor and dirty in a mine.
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