A Quote by Sophocles

In darkness one may be ashamed of what one does, without the shame of disgrace. — © Sophocles
In darkness one may be ashamed of what one does, without the shame of disgrace.

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Seeing the lightest and gayest purple was then most in fashion, he would always wear that which was the nearest black; and he would often go out of doors, after his morning meal, without either shoes or tunic; not that he sought vain-glory from such novelties, but he would accustom himself to be ashamed only of what deserves shame, and to despise all other sorts of disgrace.
He who loves is not ashamed before men of what he does for God, neither does he hide it through shame though the whole world should condemn it.
Therefore, the truly great man, although he does not injure others, does not credit himself with charity and mercy (these are natural to him). He does not seek gain, but does not despise his followers who do. He struggles not for wealth, but does not take credit for leaving it alone... The ranks and emoluments of the world are to him no cause for joy, it's punishments and shame no cause for disgrace.
The wise man does nothing but what can be done openly and without falseness, nor does he do anything whereby he may involve himself in any wrong-doing, even where he may escape notice. For he is guilty in his own eyes before being so in the eyes of others; and the publicity of his crime does not bring him more shame than his own consciousness of it.
Every woman while she would be ready to die of shame if surprised in the act of generation, nonetheless carries her pregnancy without a trace of shame and indeed with a kind of pride. The reason is that pregnancy is in a certain sense a cancellation of the guilt incurred by coitus; thus coitus bears all the shame and disgrace of the affair, while pregnancy, which is so intimately associated with it, stays pure and innocent and is indeed to some extent sacred.
Shame was an emotion he had abandoned years earlier. Addicts know no shame. You disgrace yourself so many times you become immune to it.
We live in an atmosphere of shame. We are ashamed of everything that is real about us; ashamed of ourselves, of our relatives, of our incomes, of our accents, of our opinions, of our experience, just as we are ashamed of our naked skins.
There are two ways of doing battle against Disgrace. You may live it down; or you may run away from it and hide. The first method is heart-breaking, but sure. The second cannot be relied upon because of the uncomfortable way Disgrace has of turning up at your heels.
A man must not be without shame, for the shame of being without shame is shamelessness indeed.
If you do the best you can, you have nothing to be ashamed of. A defeat is not a disgrace.
Our spiritual mission is not to ignore the darkness, but to bring light TO the darkness. Ignoring darkness does not dispel it; only the light does. That is the difference between denial and transcendence.
When I grew up, shame was used as a tool for check and balance. If you stood a chance of hearing someone say, "Shame on you," or "You should be ashamed of yourself," you thought twice. It doesn't seem to be a factor today.
Own your choices. Don't feel ashamed about what you're doing, trust yourself that you're a good parent, don't let anybody else shame you, and, certainly, don't shame yourself.
The demerits of our own people bringh infamiy. Their disgrace is our own disgrace. That is why infamy os such people relly hurts . It is desifrable that the ruler or the administrator may work in a way that such disgraceful conduct may not occur.
Darkness is a lower energy than light, and when you bring light to the presence of darkness you don't have to warn it, you don't have to tell it that it has to get away. It can't survive. Light dissolves darkness. And so does love dissolve hate and so does joy dissolve sadness and so does faith dissolve doubt and so on.
While someone can attempt to shame you, shame must also be accepted to be effective. We can't make you feel shame without your participation.
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