A Quote by Sophocles

Reverence does not die with mortals, nor does it perish whether they live or die. — © Sophocles
Reverence does not die with mortals, nor does it perish whether they live or die.

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When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
When good men die their goodness does not perish.
The world will die, but I shall not die.If God dies, then I will die;If he does not die, then why should I die?
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
We each die countless little deaths on our way to the last. We die out of shame as humiliation. We perish from despair. And, of course, we die for love.
When we die to something, something comes alive within us. If we die to self, charity comes alive; if we die to pride, service comes alive; if we die to lust, reverence for personality comes alive; if we die to anger, love comes alive.
When good men die their goodness does not perish, But lives though they are gone. As for the bad, All that was theirs dies and is buried with them.
Mr. Adams, describing a conversation with Jonathan Sewall in 1774, says: "I answered that the die was now cast; I had passed the Rubicon. Swim or sink, live or die, survive or perish with my country was my unalterable determination."
Armenia is dying, but it will survive. The little blood that it still has left is precious blood that will give birth to a heroic generation. A nation that does not want to die, does not die.
The State certainly played a decisive role. I also believe that it may have stemmed from the rivalry itself. Grow or die, devour or die. That's the one problem that I have to wrestle with. I have to wrestle with whether or not rivalry in the free market does not ultimately lead to concentration, corporatism, and finally totalitarianism.
It is no happiness to live long, nor unhappiness to die soon; happy is he that hath lived long enough to die well.
You will die. You will not live forever. Nor will any man nor any thing. Nothing is immortal. But only to us is it given to know that we must die. And that is a great gift: the gift of selfhood. For we have only what we know we must lose, what we are willing to lose... That selfhood which is our torment, and our treasure, and our humanity, does not endure. It changes; it is gone, a wave on the sea. Would you have the sea grow still and the tides cease, to save one wave, to save yourself?
Who knoweth if to die be but to live, and that called life by mortals be but death?
Everybody has to die, Firdaus. I will die, and you will die. The important thing is how to live until you die.
Supposing I live, I have got a work to do; and if I die, I shall still be engaged in the cause of Zion . . . If we live, we live to God; and if we die, we die to God; and we are God's, any way.
I suggest you to do war but never love because in war either you live or you die. But in love neither you live nor you die.
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