A Quote by Soren Kierkegaard
O Luther, you had 95 theses . . . The matter is far more terrible-there is only one thesis. The Christianity of the New Testament does not exist at all. Here there is nothing to reform.
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Whoever thou art, whatever in other respects thy life may be, my friend, by ceasing to take part (if ordinarily thou doest) in the public worship of God, as it now is (with the claim that it is the Christianity of the New Testament), thou hast constantly one guilt the less, and that a great one: thou dost not take part in treating God as a fool by calling that the Christianity of the New Testament which is not the Christianity of the New Testament.
In all church discussions we are apt to forget the second Testament is avowedly only a supplement. Jesus came to complete the law and the prophets. Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete without Christianity.
To the average professed Christian today, living so far below normal, New Testament Christianity would be a shock.
The early Church had nothing but the Old Testament. The New Testament lies hidden in the Old; the Old Testament lies open in the New.
One of the goals of philosophy is wage theoretical battle. That is why we can say that every thesis is always, by its very nature, an antithesis. A thesis is only ever put forward in opposition to another thesis, or in defence of a new one.
When they told me my new-born babe was a girl, my heart was heavier than it had ever been before. Slavery is terrible for men; but it is far more terrible for women.
The Protestant Reformation had a lot to do with the printing press, where Martin Luther's theses were reproduced about 250,000 times. And so you had widespread dissemination of ideas that hadn't circulated in the mainstream before.
The Protestant Reformation had a lot to do with the printing press, where Martin Luther's theses were reproduced about 250,000 times, and so you had widespread dissemination of ideas that hadn't circulated in the mainstream before.
There are also two Christianities in the world today. There is (1) the Christianity of the New Testament, and there is (2) the Christianity of accommodation to modernism, egalitarianism, niceness, naturalism, pop psychology, secular humanism, relativism, subjectivism, individualism, "Enlightenment" rationalism or postmodern irrationalism. New converts to the first Christianity are constantly amazed and scandalized by finding many of their clergy to be in love with the second and in fear of the first.
There is a gift of the Holy Spirit that is given to both men and women in the New Testament. This is what makes the New Testament a New Testament rather than the Old Testament, in which women did not have such privileges.
The task of the church is twofold: to spread Christianity throughout the world and to make sure that the Christianity she spreads is the pure New Testament kind.
The church as we know it today seems a million miles from the New Testament church. That may be a great generalization, but I will stand on it. There is a gulf between our average Christianity and the church of New Testament that makes the Grand Canyon look like a cavity in someone's tooth.
A religion without the Holy Ghost, though it had all the ordinances and all the doctrines of the New Testament, would certainly not be Christianity.
One area of the Book of Mormon that does bother some is what they see as anachronistic doctrine; that the Book of Mormon has Christian doctrine prior to the coming of Christ; that it has seemingly New Testament doctrines appearing centuries before Jesus arrives, and it seems to be representing a form of Christianity existing in the New World where there doesn't seem to be much evidence of that archaeologically. Christianity is invisible in the New World prior to the coming of Columbus, and so those things seem like clear anachronisms to people looking at it in that way.
The most casual reader of the New Testament can scarcely fail to see the commanding position the resurrection of Christ holds in Christianity. It is the creator of its new and brighter hopes, of its richer and stronger faith, of its deeper and more exalted experience.
If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference. If the Holy Spirit had been withdrawn from the New Testament church, 95 percent of what they did would stop, and everybody would know the difference.
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