A Quote by Soren Kierkegaard
What is a poet? An unhappy person who conceals profound anguish in his heart but whose lips are so formed that as sighs and cries pass over them they sound like beautiful music.
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A poet is an unhappy creature whose heart is tortured by deepest suffering but whose lips are so formed that when his sighs and cries stream out over them, their sound beomes like the sound of beautiful music . . . . And men flock about the poet saying, Sing for us soon again; that is to say, may new sufferings torture your soul, and may your lips continue to be formed as before.
What is a poet? An unhappy man who hides deep anguish in his heart, but whose lips are so formed that when the sigh and cry pass through them, it sounds like lovely music.... And people flock around the poet and say: 'Sing again soon' - that is, 'May new sufferings torment your soul but your lips be fashioned as before, for the cry would only frighten us, but the music, that is blissful.
Kierkegaard was once asked, 'What is a poet?' He answered that a poet was an unhappy man whose moans and cries of anguish were transformed into ravishing music.
What does kiciciyapi mitawa mean?" He kept his head on her breasts. "What?" "You called me kicicyapi mitawa. It sounded so beautiful. It wasn't Japanese. What was it?" "It's the voice of the Lakota. It would sound silly in English." He cupped her breast, his fingers moving lightly over her skin. His breath warm on her heart. "I want to know. It didn't sound silly when you said it. It sounded...beautiful. It made me feel beautiful. And loved." He kissed her breast. "I called you my heart. And you are.
Loneliness is necessary for pure poetry. When someone intrudes into the poet's life (and any sudden personal contact, whether in the bed or in the heart, is an intrusion) the poet loses his or her balance for a moment, slips into being what he or she is, uses his or her poetry as one would use money or sympathy. The person who writes the poetry emerges, tentatively, like a hermit crab from a conch shell. The poet, for that instant, ceases to be a dead person.
I wasted time, and now doth time waste me; For now hath time made me his numbering clock: My thoughts are minutes; and with sighs they jar Their watches on unto mine eyes, the outward watch, Whereto my finger, like a dial's point, Is pointing still, in cleansing them from tears. Now sir, the sound that tells what hour it is Are clamorous goans, which strike upon my heart, Which is the bell: so sighs and tears and groans Show minutes, times, and hours.
Like a physically beautiful but otherwise rather dull person who trades on his or her looks, Southern California swings perpetually between a profound inferiority complex and an equally profound sense of entitlement.
I couldn't think of anything to say. I was idiotically entranced by the way he said "Grace." The tone of it. The way his lips formed the vowels. The timbre of his voice stuck in my head like music.
The Christian religion is only for one who needs infinite help, therefore only for one who feels an infinite need. The whole planet cannot be in greater anguish than a single soul. The Christian faith - as I view it - is the refuge in this ultimate anguish. To whom it is given in this anguish to open his heart, instead of contracting it, accepts the means of salvation in his heart.
He is thoughtful whose mind is directed by his will, whose mind fulfills his intentions, whose mind is under the control of his intention... It is not till a person has gained mastery over his mind, till he is above this activity, that he is a ruling power, a true person.
Somebody who sticks to his guns can be called a stubborn person or a principled person, it depends on whether you like his ideas or not. You can call somebody whose ideas you don't like an ideologist or a person of ideas. You can call somebody whose actions you don't like a pragmatist if you like them, or an opportunist if you don't.
A philistine is a full-grown person whose interests are of a material and commonplace nature, and whose mentality is formed of the stock ideas and conventional ideals of his or her group and time.
MUSIC I heard with you was more than music, And bread I broke with you was more than bread. Now that I am without you, all is desolate, All that was once so beautiful is dead. Your hands once touched this table and this silver,And I have seen your fingers hold this glass. These things do not remember you, beloved: And yet your touch upon them will not pass. For it was in my heart you moved among them,And blessed them with your hands and with your eyes.And in my heart they will remember always: They knew you once, O beautiful and wise!
A poet is wounded into speech, and he examines these wounds, meticulously, to discover how to heal them. The bad poet harangues at the pain and yowls at the weapons that lacerate him; the great poet explores the inflamed lips of ruined flesh with ice-caked fingers, glittering and precise; but ultimately his poem is the echoing, dual voice reporting the damages.
Her lips touched his brain as they touched his lips, as though they were a vehicle of some vague speech and between them he felt an unknown and timid preasure, darker than the swoon of sin, softer than sound or odor.
A Christian is not a person who believes in his head the teachings of the Bible. Satan believes in his head the teachings of the Bible! A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain, and whose life is now mastered by Jesus Christ.
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