A Quote by Spike Milligan

I have resigned from the human race. Look at the way we treat animals. — © Spike Milligan
I have resigned from the human race. Look at the way we treat animals.
I have always felt that the way we treat animals is a pretty good indicator of the compassion we are capable of for the human race.
I have been told I have resigned; however, I'm telling you I have not resigned. Usually a guy knows if he's resigned, but I know that I have not resigned.
The way we treat animals is the root cause of all the human suffering in the world, from poverty, starvation, disease, and war to lack of clean air and water, not to mention all the varied forms of human emotional and spiritual suffering.
To be 'for animals' is not to be 'against humanity.' To require others to treat animals justly, as their rights require, is not to ask for anything more nor less in their case than in the case of any human to whom just treatment is due. The animal rights movement is a part of, not opposed to, the human rights movement. Attempts to dismiss it as anti human are mere rhetoric.
I've seen people that don't treat their animals well and yet their animals are still just as loving to them even though they're not treated that well. It's very hard to find that kind of loyalty and love and affection in human beings.
It is already becoming clear that a chapter which had a Western beginning will have to have an Indian ending if it is not to end in self-destruction of the human race. At this supremely dangerous moment in human history , the only way of salvation is the ancient Hindu way. Here we have the attitude and spirit that can make it possible for the human race to grow together in to a single family.
But I don't understand God. I don't understand how he could see the way people treat one another, and not chalk up the whole human race as a bad idea.
The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.
I love raising animals. I look at animals as more perfect human beings. I can relate to an animal.
Walking in the mountains helps me unwind, but it also reminds me in a painful way that the real beauty in life is nature and animals, and that the human race, in all its arrogance, is intent on destroying it.
I like people. I like animals, too-whales and quail, dinosaurs and dodos. But I like human beings especially, and I am unhappy that the pool of human germ plasm, which determines the nature of the human race, is deteriorating.
I am the entire human race compacted together. I have found that there is no ingredient of the race which I do not possess in either a small way or a large way.
In order to get beyond racism, we must first take account of race. There is no other way. And in order to treat some persons equally, we must treat them differently.
It has been an obsession of human beings to create a hierarchy that places the human species on top and lumps all the "other animals" together beneath us. The resulting "speciesism" allows us to look upon animals as less deserving of all manner of rights and considerations than humans. To support this lower status, humans have argued that animals act instinctually; don't have souls; don't feel physical pain like we do; and lack self-consciousness, cognitive intelligence, emotional feelings, morality, and ethics.
The evolution of the human race will not be accomplished in the ten thousand years of tame animals, but in the million years of wild animals, because man is, and always will be, a wild animal.
The sciences that purport to treat of human things -- the new scientific storyings of the social, the political, the racial or ethnic, and the psychic, nature of human beings -- treat not of human things but mere things, things that make up the physical, or circumstantial, content of human life but are not of the stuff of humanity, have not the human essence in them.
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