A Quote by Sri Aurobindo
The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber.
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Each thing that exists remains forever, and that very existence of existence is proof of its eternity. But without that realization, which is the knowledge of perfect being, man would never know whether there was existence or non-existence. If eternal existence is altered, then it must become more beautiful; and if it disappears, it must return with more sublime image; and if it sleeps, it must dream of a better awakening, for it is ever greater upon its rebirth.
The present Hindu society is organised only for spiritual men, and hopelessly crushes out everybody else. Why? Where shall they go who want to enjoy the world a little with its frivolities? Just as our religion takes in all, so should our society. This is to be worked out by first understanding the true principles of our religion and then applying them to society. This is the slow but sure work to be done.
Atheists in our midst are proof that all consciences can be accommodated here, even those that have no ground for holding that conscience is sacred, inalienable, and prior to civil society.
Our goal of poverty eradication and of inclusive growth that embraces the disadvantaged and marginalized sections of society can be achieved when our actions are guided by a social conscience and are not devoid of sensitivity.
All of my life and particularly throughout of my public career, I have been talking about the feminization of poverty. And one of the manifestations of the feminization of poverty is the issue of pay inequality in our society.
In the final analysis, poverty is a condition of helplessness - of inability to cope with the conditions of existence in our complex society.
A society - any society - is defined as a set of mutual benefits and duties embodied most visibly in public institutions: public schools, public libraries, public transportation, public hospitals, public parks, public museums, public recreation, public universities, and so on.
But I don't believe in organised politics, organised religion, organised music, organised anything.
Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.
One who breaks an unjust law that conscience tells him is unjust ... is in reality expressing the highest respect for law ... We will not obey your evil laws.
True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?
Our political way of life is by the Laws of Nature and of Nature's God, and of course presupposes the existence of God, the moral ruler of the universe, and a rule of right and wrong, of just and unjust, binding upon man, preceding all institutions of human society and government.
Is sobriety all that we are to expect of a spiritual awakening? No, sobriety is only a bare beginning; it is only the first gift of the first awakening. If more gifts are to be received, our awakening has to go on. As it does go on, we find that bit by bit we can discard the old life - the one that did not work - for a new life that can and does work under any conditions whatever.
The first proof of charity in a priest, and especially a bishop, is poverty.
Let not our babbling dreams affright our souls;
Conscience is but a work that cowards use,
Devised at first to keep the strong in awe:
Our strong arms be our conscience, swords our law!
Too often in our communities many families have not even been aware that certain charities exist; and at the same time, there are many who are willing to volunteer their energy and their resources to help these charities, yet they do not know these charities even exist.
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