A Quote by Sri Aurobindo

The Atheist is God playing at hide and seek with Himself; but is the Theist any other? Well, perhaps; for he has seen the shadow of God and clutched at it. — © Sri Aurobindo
The Atheist is God playing at hide and seek with Himself; but is the Theist any other? Well, perhaps; for he has seen the shadow of God and clutched at it.
The Atheist is God playing at hide and seek with Himself.
Refer me to one atheist who denies the existence of God.... Etymologically, as well as philosophically, an atheist is one without God. That is all the 'A' before 'Theist' really means.
Atheist’s denial of God’s existence needs just as much substantiation as does the theist’s claim; the atheist must give plausible reasons for rejecting God’s existence.
Judging from the tendency and effect of his arguments, an atheist does not appear positively to refuse that a God may be... His verdict on the doctrine of God is only that it is not proven. It is not that it is disproven. He is but an atheist. He is not an anti-theist.
Theist and atheist: the fight between them is as to whether God shall be called God or shall have some other name.
If one believes in a god, one is a Theist. If one does not believe in a god, then one is an A-theist — he is without that belief. The distinction between atheism and theism is entirely, exclusively, that of whether one has or has not a belief in God.
When the atheist is told that God is unknowable, he may interpret this claim in one of two ways. He may suppose, first, that the theist has acquired knowledge of a being that, by his own admission, cannot possibly be known; or, second, he may assume that the theist simply does not know what he is talking about.
True happiness is not found in any other reward than that of being united with God. If I seek some other reward besides God Himself, I may get my reward but I cannot be happy.
To seek after any shape of God, and to assign a form and image to Him, is a proof of man's folly. For God, whosoever he be (if haply there be any other but the world itself), and in what part soever resident, all sense He is, all sight, all hearing: He is the whole of the life and of the soul, all of Himself.
Of all the major religions, or lack thereof, the atheist's is one of the best pretenders: his foundation for all existences, as well as moral behaviors for the permanent good of mankind, begins at science but ends at himself, the Napoleon complex of both intelligence and imagination. On the other hand the anti-theist wouldn't survive without a deity beyond himself to hunt. He doesn't pretend, he simply nullifies his own position.
If someone were to ask me whether I believed in God, or saw God, or had a particular relationship with God, I would reply that I don't separate God from my world in my thinking. I feel that God is everywhere. That's why I never feel separated from God or feel I must seek God, any more than a fish in the ocean feels it must seek water. In a sense, God is the "ocean" in which we live.
It seems to me absurd to doubt that a man may be an ardent Theist and an evolutionist. ... I have never been an atheist in the sense of denying the existence of a God.
He is an atheist who does not believe in himself. The old religions said that he was an atheist who did not believe in God. The new religion says that he is an atheist who does not believe in himself.
Tell me," said the atheist , "Is there a God really?" Said the master, "If you want me to be perfectly honest with you, I will not answer." Later the disciples demanded to know why he had not answered. "Because the question is unanswerable," said the Master. "So you are an atheist?" "Certainly not. The atheist makes the mistake of denying that of which nothing may be said... and the theist makes the mistake of affirming it.
There's been a false and negative distinction that's been made between joy and happiness. Unfortunately, the message we send to those both inside and outside the church is, "Seeking happiness is superficial and shallow. Go out and get it in the world, but you won't find happiness in God." But all people seek happiness, and because they do, we're basically telling them, "Stop seeking what God Himself wired you to seek." What we should be saying is, "Seek your happiness in the right place - in God Himself."
If God is playing hide and seek with us, I must confess that I am quite bored with this childish game!
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