A Quote by Sri Aurobindo
I swore that I would not suffer from the world's grief and the world's stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me.
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The harvest of this world is to the resolute, and he that is infirm of purpose is ground betwixt the upper and the nether millstone
In the fashion world if you're successful, everyone loves you, and you have available every service. It's hard to walk away, except it wasn't hard for me. I had my mind completely made up.
For I do not want any one to read my book carelessly. I have suffered too much grief in setting down these memories. Six years have already passed since my friend went away from me, with his sheep. If I try to describe him here, it is to make sure that I shall not forget him. To forget a friend is sad. Not every one has had a friend. And if I forget him, I may become like the grown-ups who are no longer interested in anything but figures.
A day of grace is yet held out to us. Both North and South have been guilty before God; and the Christian Church has a heavy account to answer. Not by combining together, to protest injustice and cruelty, and making a common capital of sin, is this Union to be saved-but by repentance, justice and mercy; for, not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law, by which injustice and cruelty shall bring on nations the wrath of Almighty God.
A life without pain: it was the very thing I had dreamed of for years, but now that I had it, I couldn’t find a place for myself within it. A clear gap separated me from it, and this caused me great confusion. I felt as if I were not anchored to this world - this world that I had hated so passionately until then; this world that I had continued to revile for its unfairness and injustice; this world where at least I knew who I was. Now the world ceased to be the world, and I had ceased to be me.
The American appetite for loneliness impressed me, and there was something about this solitude that freed conversation. One night at a bar, I met a man, and within five minutes he explained that he had just been released from prison. Another drinker told me that his wife had passed away, and he had recently suffered a heart attack, and now he hoped that he would die within the year. I learned that there's no reliable small talk in America; at any moment a conversation can become personal.
I'd always believed that a life of quality, enjoyment, and wisdom were my human birthright and would be automatically bestowed upon me as time passed. I never suspected that I would have to learn how to live - that there were specific disciplines and ways of seeing the world I had to master before I could awaken to a simple, happy, uncomplicated life.
I felt the first inkling of a thing that presently grew quite clear in my mind, that oppressed me for many days, a sense of dethronement, a persuasion that I was no longer a master, but an animal among the animals, under the Martian heel.With us it would be as with them, to lurk and watch, to run and hide; the fear and empire of man had passed away.
To those who see the magical surface of things, you are invisible.' Good grief. Will you still be able to see me?' He met her eyes in a way that made her shiver pleasantly. 'I see you in a great many ways. It would be hard to blind me in all of them.
The ten days we passed there [at Ta Chêng Tzu], we were the song of the drunkard and the jest of the abjects; but the peace of God passes all understanding, and that kept my heart and mind. We put a calm front on, put out our stand daily, and carried ourselves as if nothing had happened. The great thought of my mind in these days, - and the great object of my life, - is to be like Christ. As He was in the world, so we are to be. He was in the world to manifest God; we are in the world to manifest Christ.
Grief is a sign that we loved something more than ourselves. . . . Grief makes us worthy to suffer with the rest of the world.
The power organisation of Israel gives what they can to fight me, to cause me some harm, damages in health, mind, and they succeed little bit, but I survived and I am now free, but it was very hard - a very difficult time - and I wish no one would suffer what I suffered, and then when I speak to you and try to be human being like everyone.
If everyone in the world sat quietly at the same time, closed their eyes and concentrated as hard as they could on peace and goodwill, all the killing and cruelty in the world would continue. And probably increase.
Grief does not seem to me to be a choice. Whether or not you think grief has value, you will lose what matters to you. The world will break your heart. So I think we’d better look at what grief might offer us. It’s like what Rilke says about self-doubt: it is not going to go away, and therefore you need to think about how it might become your ally.
This world,' she said. 'Do you really like it?' What a question! Farid never asked himself such things. He was glad to be with Dustfinger again and didn't mind where that was. It's a cruel world, don't you think?' Meggie went on. 'Mo often told me I forget how cruel it is too easily.' With his burned fingers, Farid stroke her fair hair. It shone even in the dark. 'They're all cruel,' he said. 'The world I come from, the world you come from, and this one, too. Maybe the people don't see the cruelty in your world right away, it's better hidden, but it's there all the same.
God assumed from the beginning that the wise of the world would view Christians as fools...and He has not been disappointed....If I have brought any message today, it is this: Have the courage to have your wisdom regarded as stupidity. Be fools for Christ. And have the courage to suffer the contempt of the sophisticated world.
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