A Quote by Sri Aurobindo
What sort of politics you people do? Such is the way of all parliaments: one can sense even beforehand the trend of voting, in which direction it will turn.
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I am religious by nature, I'm not a nihilist. I don't follow, I don't even know what the tenets of things like deconstructionism are, and all those schools that come up and their way of looking at things that people strive to incorporate into what they write. I don't even know what they are. Because I sense from a distance that I don't want to know. And therefore even if I had no politics, actual politics, my cultural point of view is hopelessly out of date with the modern literary sensibility. Which is nihilistic, and ironic, detached, cool, and cowardly.
Today, parliaments are more important because of the need of legitimacy, of the popular legitimacy, of public opinion legitimacy of politics. Parliaments are, at the end of the day, the only true legitimacy.
By applying blockchain technology to voting platforms, we can prevent tampering with online voting, which will increase confidence in the voting results of voters and residents in Seoul.
By confirming the importance of politics and politicians in Britain, we can build from the bottom up and begin to reverse the worrying anti-politics trend, which will empower the elite technocrats and leave defenceless the man or woman in the street with a mere vote to cast.
There is a movement of more people recognizing global warming as a danger, recognizing the human contribution to global warming, recognizing the necessity for doing something about it. So there's a trend in that direction, and that trend is consistent with what a climate swerve - which is, as we're both saying, a mindset.
Trends are just as important in politics as they are in fashion; just that rather than an aesthetic trend, it might be an ideological, behavioral or cultural trend - you need to keep track of all kinds of trends in politics because you need to know if you come out and say something, what the adoption of that will be six months down the road.
Peace is one of the most obvious earmarks of the authority of Christ. A sense of peace will virtually always accompany His will and direction, even when the direction might not have been our personal preference.
We may be proud that England is the ancient country of Parliaments. With scarcely any intervening period, Parliaments have met constantly for 600 years, and there was something of a Parliament before the Conquest. England is the mother of Parliaments.
As it stands, motherhood is a sort of wilderness through which each woman hacks her way, part martyr, part pioneer; a turn of events from which some women derive feelings of heroism, while others experience a sense of exile from the world they knew.
What is the use of voting? We know that the machines of both parties are subsidized by the same persons, and therefore it is useless to turn in either direction.
People think of time as a continuum composed of points which is stretched out at a line, and even if you add a direction to it and say one direction on the line is past and the other direction is future, or better, one direction is "earlier than" and the other direction is "later than", you're still thinking of it as like a geometrical line which is stretched out rather than as a dynamic process of becoming.
A trend is a trend is a trend. But the question is, will it bend? Will it alter its course through some unforeseen force and come to a premature end?
You have to have a strong sense of your values and a strong sense of who you are, because there are a lot of events and a lot of people who will pull you in this direction or that direction.
There's this large trend - I think the next trend in the Web, sort of Web 2.0 - which is to have users really express, offer, and market their own content, their own persona, their identity.
By establishing reading societies, and subscription libraries, and taking these under our direction, and supplying them through our labors, we may turn the public mind which way we will.
I am a secularist in the Gandhian sense of the word, not the Nehruvian one. Nehru thought religion was an antique superstition which stood in the way of rational modern politics. I side with Gandhi, who wanted religious figures out of politics but also was suspicious of purely rational politics.
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