A Quote by Sri Chinmoy
God can be seen
Even by the poorest fool,
But not by the self-styled,
God-arguing
Intellectual giants.
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To become conscious of God, to become God's consciousness, to become God, to be God and to be beyond God, God being beyond God, God having an existence separate from the creation, to be that, to merge with that, to lose one's self and find one's self endlessly again and again in that is self-realization.
Sometimes among our more sophisticated, self-styled intellectuals--and I say self-styled advisedly; the real intellectual I am notsure would ever feel this way--some of them are more concerned with appearance than they are with achievement. They are more concerned with style then they are with mortar, brick and concrete. They are more concerned with trivia and the superficial than they are with the things that have really built America.
There is no god, there is no god, there is no god at all. He who invented god is a fool. He who propagates god is a scoundrel. He who worships god is a barbarian.
From the Rabbis of the early Talmudic age I learned that there is never a last word on God. There's, you always continue to question. Even God himself could be questioned and you can keep arguing with one another and there will be no end to this conversation about the divine because no human expression of God can be ultimate.
When you're arguing with a fool, you're the fool for even going back and forth.
All God's giants have been weak men who did great things for God because they reackoned on God being with them.
Seeing God without seeing the Self, one sees only mental image. Only he who has seen Himself has seen God, since he has lost individuality, and now sees nothing but God.
Your enemy is still yourself. You don't have enemies. They may be self-styled. I have plenty of self-styled enemies. I don't wish them harm.
The main problem with those who deny the existence of God is not intellectual. It is not because of insufficient information, or that God's manifestation of himself in nature has been obscured. The atheists' problem is not that they cannot know God, rather it is they do not want to know him. Man's problem with the existence of God is not an intellectual problem; it is a moral problem." For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men - Rom. 1:18"
Arguing whether or not a God exists is like fleas arguing whether or not the dog exists. Arguing over the correct name for God is like fleas arguing over the name of the dog. And arguing over whose notion of God is correct is like fleas arguing over who owns the dog.
I like a tranquil, even-keeled, self-controlled God. A God who doesn't fly off the handle at the least provocation. A God who lives one step above the fray. A God who has that British stiff upper lip even when disaster is looming. When I read my Bible, though, I keep running into a different God, and I'm not pleased. This God says he "hates" sin. Well, he usually yells it. Read the prophets. It's just one harangue after another, all in loud decibels. And when the shouting is over, then comes the pouting. ... When all else fails, he throws himself in front of the car.
Self-confidence means thinking all the time, "God is in me... God is doing everything . . . without God I cannot be . . . all this is God . . . I only want to think of God."
It is one step, and a giant one, to see clearly and participate in the love that flows between the persons of the Trinity, but even here, God is seen as the object of his own love. It is yet another step to realize that God is beyond all subject and object and is Himself love without subject or object. This is the step beyond our highest experiences of love and union, a step in which self is not around to divide, separate, objectify or claim anything for itself. Self does not know God; it cannot love him, and from the beginning has never done so.
You can't relate to an absolute or it wouldn't be absolute, it would be relative. On an intellectual level, that's easy. However, you hear theologians in the theistic traditions talk about absolute God, and I saw God, or God spoke; speaking, being seen, these are all relational things. So what is absolute about such a being, wouldn't actually be absolute.
When your vision is a biblical vision, the people arguing with it are not arguing with you. They are arguing with God.
We've created a theology in the West of a God who is fundamentally self-centered. The imagery of God as distant, unapproachable, unreachable -- that's not a God who is relational. It is a God that gets to declare or judge when he gets pissed off. But there is no basis for love and relationships if God is a fundamentally self-centered being.
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