A Quote by Sri Chinmoy
The vision of Hinduism is unity in diversity. First, Hinduism lovingly embraces all alien elements; second, it tries to assimilate them; third, it tries to expand itself as a whole, with a view to serving humanity and nature.
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Hinduism has absorbed the best of all the faiths of the world and in that sense Hinduism is not an exclusive religion.
English, as a subject, never really got over its upstart nature. It tries to bulk itself up with hopeless jargon and specious complexity, tries to imitate subjects it can never be.
Hinduism is a living organism liable to growth and decay subject to the laws of Nature. One and indivisible at the root, it has grown into a vast tree with innumerable branches. The changes in the season affect it. It has its autumn and its summer, its winter and its spring. It is, and is not, based on scriptures. It does not derive its authority from one book. Non violence has found the highest expression and application in Hinduism.
Intolerance is alien to Hinduism.
Science and religion are not antagonists. On the contrary, they are sisters. While science tries to learn more about the creation, religion tries to better understand the Creator. While through science man tries to harness the forces of nature around him, through religion he tries to harness the force of nature within him.
If speculation tends thus to a terrific unity, in which all things are absorbed, action tends directly back to diversity. The first is the course or gravitation of mind; the second is the power of nature. Nature is manifold. The unity absorbs, and melts or reduces. Nature opens and creates. These two principles reappear and interpenetrate all things, all thought; the one, the many.
Though philosophical Hinduism has no other god but God, it cannot be denied that practical Hinduism is not so emphatically uncompromising as Islam.
If I look at the definition of Hinduism, the Supreme Court of India has given a beautiful definition; it says that Hinduism is not a religion, it is actually a way of life.
Buddhism is a heresy on Hinduism. It was Hinduism that did the dirty work for Buddhism, by the time Buddha came along priest-craft was an ancient tradition in India.
We're importing Hinduism into America. The whole thought of your karma, of meditation, of the fact that there's no end of life and there's this endless wheel of life, this is all Hinduism. Chanting too. Many of those chants are to Hindu Gods — Vishnu, Hare Krishna. The origin of it is all demonic. We can't let that stuff come into America. We've got the best defense, if you will — a good offense.
You see, Hinduism is not confined to the strictness of the desert, but belongs to the universe. Judaism, Christianity and Islam become limited by desert boundaries, but Hinduism is much freer - there are no set rules.
Hinduism dies if untouchability lives, and untouchability has to die if Hinduism is to live.
If untouchability lives, Hinduism perishes and even India perishes, but if untouchability is eradicated from the Hindu heart, root and branch, then Hinduism has a definite message for the world.
Hinduism is a relentless pursuit of Truth. "Truth is God" and if today it has become moribund, inactive, irresponsive to growth, it is because we are fatigued; and as soon as the fatigue is over, Hinduism will burst upon the world with a brilliance perhaps unknown before.
One point of difference between Hinduism and other religions is that in Hinduism we pass from truth to truth-from a lower truth to a higher truth-and never from error to truth.
We are not insisting on planting trees just because of global warming. Hinduism, Christianity, and Islam insist on the necessity of trees. Especially in Hinduism, the peepal tree is worshiped as Lord Ganesha while neem is worshiped as a goddess.
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