A Quote by Sri Nisargadatta Maharaj
Who was born first, you or the world? As long as you give first place to the world, you are bound by it; once you realize, beyond all trace of doubt, that the world is in you and not you in the world, you are out of it. Of course your body remains in the world and of the world, but you are not deluded by it.
Related Quotes
The television reports gave me my first inkling of a world beyond my own, a world that wasn't fair or equal, a world of poverty, war, disease and famine. But I also realized that this state of affairs wasn't necessarily a given, and that we have it in our power to make a difference, to make the world a better place for all. We have that choice. One thing's for sure, though - if we do nothing, it will be a given.
You are not in the world...the world is in you," what did he mean? [That is, you are not in the world," that is, there is no "you" that is real or in any world. "The world is in you" means that the world is in your "mind" and is nothing more than a figment of your programming-and-conditioning-induced imaginings.]
Every spirit builds itself a house; and beyond its house, a world; and beyond its world a heaven. Know then, that the world exists for you: build, therefore, your own world.
No doubt the world is entirely an imaginary world, but it is only once removed from the true world.
The body of the woman is the overwhelming triumph of flesh. The woman is a concrete universal; she is a world, not an externalized world, but under the world, the warm interiority of the world, a compressed internalized world.
Newtonian physics is over. You don't act on the world to change the world. You realize the world is a projection of your inner self. If you change, the world changes.
If all the world must see the world
As the world the world hath seen,
Then it were better for the world
That the world have never been.
Of course, Third World leaders love you. By ascribing third world ills to First World sins, you absolve them of blame for their countries' failure to advance.
When I was fifteen, all I wanted was to go off to some other world, a place beyond anybody’s reach. A place beyond the flow of time.” - But there’s no place like that in this world. - Exactly. Which is why I’m living here, in this world where things are continually damaged, where the heart is fickle, where time flows past without a break.
Whatever way you put it, I am here only because my world is here. When I took my first breath, my world was born with me. When I die, my world dies with me. In other words, I wasn't born into a world that was already here before me, nor do I live simply as one individual among millions of other individuals, nor do I leave everything behind to live on after me. People live thinking of themselves as members of a group or society. However, this isn't really true. Actually, I bring my own world into existence, live it out, and take it with me when I die.
The first thing I did when I decided that I was going to dive into the world of poop was look at who was doing stuff in that world. The first I came across was the World Toilet Organization. So one of the first things I did was to go to their annual show in Moscow.
I do not believe in a child world. It is a fantasy world. I believe the child should be taught from the very first that the whole world is his world, that adult and child share one world, that all generations are needed.
The way to truth lies through the destruction of the false. To destroy the false, you must question your most inveterate beliefs. Of these the idea that you are the body is the worst. With the body comes the world, with the world - God, who is supposed to have created the world and thus it starts - fears, religions, prayers, sacrifices, all sorts of systems - all to protect and support the child-man, frightened out of his wits by monsters of his own making. Realize that what you are cannot be born nor die and with the fear gone, all suffering ends.
First become a Zorba, a flower of this earth, and earn the capacity through it to become a Buddha - the flower of the other world. The other world is not away from this world; the other world is not against this world: the other world is hidden in this. This is only a manifestataion of the other, and the other is the unmanifest part of this.
It's not true that you should first think up an idea for a better world and only then "put it into practice," but, rather, through the fact of your existence in the world, you create the idea or manifest it - create it, as it were, from the "material of the world," articulate it in the "language of the world."
The world, as we know it, is coming to an end. The world as the center of the universe, the world divided from the heavens, the world bound by horizons in which love is reserved for members of the in-group: that is the world that is passing away. Apocalypse does not point to a fiery Armageddon but to the fact that our ignorance and complacency are coming to an end.
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