A Quote by Sri Nisargadatta Maharaj
Words can bring you only up to their own limit; to go beyond, you must abandon them. Remain as the silent witness only.
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We have to learn to go beyond both a positive mind and a negative mind to become a silent, nonjudgmental, non-analytical, non-interpretiv e mind. In other words, the silent witness. In the process of silent witnessing, we experience inner silence. In the purity of silence, we feel connected to our source and to everything else.
If you always put limit on everything you do, physical or anything else. It will spread into your work and into your life. There are no limits. There are only plateaus, and you must not stay there, you must go beyond them.
Be a witness of sex too. Don't be the controller of it. Don't try to forcibly bring it under control, remain a witness of it too. Just as you are a witness of everything else, remain a witness of sex too.
The old grooves must be erased in your brain, without forming new ones. You must realize yourself as the immovable, behind and beyond the movable, the silent witness of all that happens.
Here man is no longer the center of the world, only a witness, but a witness who is also a partner in the silent life of Nature, bound by secret affinities of the trees.
When I test I never go right to the limit. Only because when you are below the limit you can go at the same speed all day, and that's the only way you can be absolutely sure about what you are testing.
There are no limits. There are only plateaus, and you must not stay there, you must go beyond them.
We all end up living secret lives. We create what we are willing to admire and admiring what we shouldn't confess to the secret ofour own sin, our own insufficiency, our own sadness. We all end up taking our secrets into the world and handing them over to strangers, only to realize it's often too late to claim them back. The very nature of time passing is sad beyond words. Memories mean they're gone.
Can we who have had the joy of knowing that we are not orphans, that we have a Father, be indifferent to this city which asks of us, perhaps even unwittingly, without being aware of it, a hope that will help it look to the future with greater confidence and serenity? We cannot remain indifferent. . . . Words without witness are hot air. Words do not suffice. It must be the true witness that Paul speaks of.
There has come a time when we can no longer remain silent but must speak up for our country which is being sold, abused, mined, depleted, drained, overworked, over-loved, its plants and animals becoming endangered and exterminated faster than we can renew them. Our country is silent, so we must speak and act to save it.
It is incumbent on a great nation to remain confident, if it wishes to remain free. We need not be ignorant to real threats to our safety, against which we must remain vigilant. We need only to banish to the ash heap of history the notion that we ought to be ruled by our fears and those who use them to enhance their own power.
Liberty? Independence? Are they to remain only words? Gentlemen, let us make them fighting words!
We must go beyond the arrogance of human rights. We must go beyond the ignorance of civil rights. We must step into the reality of natural rights because all of the natural world has a right to existence and we are only a small part of it. There can be no trade-off.
The real point is that you cannot harbor malice toward others and then cry foul when someone displays intolerance against you. Prejudice tolerated is intolerance encouraged. Rise up in righteousness when you witness the words and deeds of hate, but only if you are willing to rise up against them all, including your own. Otherwise suffer the slings and arrows of disrespect silently.
If there is no silence beyond and within the many words of doctrine, there is no religion, only a religious ideology. For religion goes beyond words and actions, and attains to the ultimate Truth only in silence and Love.
We must learn to acknowledge that the creation is full of mystery; we will never entirely understand it. We must abandon arrogance and stand in awe. We must recover the sense of the majesty of creation, and the ability to be worshipful in its presence. For I do not doubt that it is only on the condition of humility and reverence before the world that our species will be able to remain in it.
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