A Quote by Sri Sri Ravi Shankar
A fully blossomed human potential is enlightenment. It is becoming a child again, and coming back to your original nature.
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Enlightenment is not about becoming divine. Instead it's about becoming more fully human. . . . It is the end of ignorance.
To perfect your nature means to let go of this world and place your attention fully in the plane of enlightenment.
Love is born into every human being; it calls back the halves of our original nature together; it tries to make one out of two and heal the wound of human nature.
We are nature. Our every tinkering is nature, our every biological striving. We are what we are, and the world is ours. We are its gods. Your only difficulty is your unwillingness to unleash your potential fully upon it.
Sin and forgiveness and falling and getting back up and losing the pearl of great price in the couch cushions but then finding it again, and again, and again? Those are the stumbling steps to becoming Real, the only script that's really worth following in this world or the one that's coming.
The spiritual life is part of the human essence. It is a defining characteristic of human nature, without which human nature is not fully human.
Human life is an extension of the principles of nature, and human civilization is a venture extrapolated out of human natures: man and his natural potential are the root of the entire human domain. The great task of all philosophizing is to become competent to interpret and steer the potential developmental forces in human natures and in the human condition, both of which are prodigiously fatalistic.
Since I was a small child, I'd believed we were inherently perfect, and that we had to keep coming back again and again until we recognized our innate perfection.
The big challenge is to become all that you have the possibility of becoming. You cannot believe what it does to the human spirit to maximize your human potential and stretch yourself to the limit.
The moment comes when the great nurse, death, takes a human, the child, by the hand and quietly says, "It is time to go home. Night is coming. It is your bedtime, child of earth. Come; you're tired. Lie down at last in the quiet nursery of nature and sleep. Sleep well. The day is gone. Stars shine in the canopy of eternity."
Our sense of the full range of human nature, like our diet, has been steadily reduced. No matter how nourishing it might be, anything wild gets pulled - though as we'll see, some of the weeds growing in us have roots reaching deep into our shared past. Pull them if you want, but they'll just keep coming back again and again.
no person is your friend (or kin) who demands your silence, or denies your right to grow and be perceived as fully blossomed as you were intended. Or who belittles in any fashion the gifts you labor so to bring into the world.
True enlightenment is nothing but the nature of one's own self being fully realized.
It was funny how the old practices always came around again. It was the rhythm of human enterprise to invent and worship some new approach, to fully reject it a generation later, to realize the need for it again a generation or two after that and then hastily reinvent it as new, usually without its original elegance. Scientists hated to look backward for anything.
Human beings are selfish by nature. Everything that happens to a child, you immediately grab your own child and say, "I will never let that happen to you."
As I study both the exoteric and the esoteric schools of Buddhism, they maintain that human beings are endowed with Dharma-nature by birth. If this is the case, why did the Buddhas of all ages - undoubtedly in possession of enlightenment - find it necessary to seek enlightenment and engage in spiritual practice?
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